Native Culture in Relation to Our Perception of Chocolate

Our understanding of chocolate and the context in which it is consumed has evolved since chocolate was first “founded or created” by the Olmecs. The Mayans and Aztecs had specific customs and beliefs regarding cacao and its consumption in society. These practices have long since been lost in America’s contemporary relationship with chocolate. In this short essay, I will contrast the Mayan and Aztec traditions from our current traditions regarding chocolate; and further, argue that the ritual and religious aspect of cacao has evolved in today’s popular society.

Cacao originated in the north-west of South America and thus this area is the cultural center for cacao. Although the Aztecs and Mayans differed slightly in their consumption habits and practices, the cultural significance of cacao still held the same value in their respective societies. Cacao carried both social and religious prestige among the indigenous people. Not only was it called “the food of the gods”, but it was also prized enough to be used as currency.

Maya Cacao God. Retrieved from Cornell University.

The photo shown to the right depicts the cacao god. Gods were often associated with trees, linking the cacao trees and gods together. Vessels and bowls that once held cacao have been preserved and show us hieroglyphs representing both Gods and cacao; further exhibiting the religious significance of chocolate in their society (Coe 43). Cacao was also revered for its magical and god-like powers. Chocolate was linked to concepts of strength and power; for example “the warriors, the backbone of the Aztec state, were another group permitted chocolate. Cacao, in fact, was a regular part of military rations” (Coe 98). Cacao was an integral part of the Aztec and Mayan religious practices. In rituals the cacao pod was used to symbolize the human heart torn out for sacrifice (Coe 103). However, cacao’s power in Mayan and Aztec society extended beyond that of religion and military. Cacao played a significant role in banquets, baptisms, weddings, and burials. Cacao was also integrated in marriage rituals. For example, it was normal for the father of the potential bride to invite the father of the boy to discuss the marriage proposal over a chocolate beverage. Additionally, cacao was often given as a dowry. These practices show what a compelling force chocolate was to the Aztecs and Mayans.

While chocolate still has a strong presence today, it does not carry the same significance to us as it did to Aztecs and Mayans; yet, I would argue that we still have a ritualistic connection to chocolate. The industrialization of the food industry, while benefiting the capitalist side of the chocolate industry, took away the religious and traditional aspect of chocolate. With the invention of preserving, mechanization, retailing, and transporting, chocolate and other food stuffs become readily available and easily accessible to the public at large. Not only did industrialization make foodstuff less perishable but it also made it easier to disperse; “critical to the growth of the overseas trade was the development of large cargo ships capable of transporting  the raw materials to the metropolitan country in exchange  for the mass export of manufactured goods” (Goody 82).


The graph depicted on the left is from 2009 and shows the consumption of chocolate each year, consumed per person in pounds. The industrialization, mass production, and exportation of chocolate has led to a completely different public sentiment towards chocolate. In comparison to during the Aztec and Mayan era, because of its affordability, chocolate has become less of a luxury item. The invention of technology like the conch, the five roller refiner, and the hydraulic press have made chocolate manufacturing more efficient. The Mars company was famous for its efficiency in chocolate production. They employed engineers to improve the efficiency of their machines and “the result of this effort was the most efficient candy-making operation in the business” (Brenner 83). Mars additionally, created the Snickers bar that was only coated in chocolate, reducing its price and increasing its affordability; thereby, making their chocolate bars even more competitive in the free market. But despite chocolate lacking its previous characteristic as a luxury item, it still retains the quality of being an indulgent good. Thus, one could argue that the ritualistic aspect of chocolate is its mass and quite often consumption. Further, chocolate still carries significance on certain religious holidays.

For example, chocolate is central in the victorian creation of Valentine’s day. Chocolate has become an essential consumerist part of the festivities.

Starbucks Valentine’s Day Commercial

The video featured above was Starbuck’s 2017 Valentine’s day commercial, starring: chocolate. Generally the celebration of Valentine’s day is heteronormative as well as consumerist. This Valentine’s day commercial doesn’t play off of the normal gender binary, but, it does clearly link chocolate to the celebration. Chocolate is still an important part of religious holidays like Christmas and Easter. Yet, while its place in the celebrations is solidified, its religious significance is not quite as apparent as it was under the Aztecs and Mayans.

Thus, while chocolate is no longer the star of athletics, marriages, weddings, baptisms, burials, or rituals, its presence is still prominent in many of our religious celebrations. The mass distribution and consumption of chocolate has taken away from its spiritual and traditional uses in society. Yet, this same commercialism and mass distribution has allowed chocolate to remain a constant power and presence in today’s society.


Brenner, Joël Glenn. The Emperors of Chocolate: Inside the Secret World of Hershey and Mars.
       New York: Broadway, 2000. Print.
Coe, Sophie D., and Michael D. Coe. The True History of Chocolate. New York: Thames and              Hudson, 2013. Print.
Counihan, Carole, and Penny Van Esterik. Food and Culture: A Reader. New York: Routledge,         2013. Print.

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