Today, if you ask the average American to describe the use of chocolate in their society, they will likely regale you with happy stories of enjoying chocolate rabbits on Easter morning or giving heart-shaped boxes of chocolate to a loved one on Valentine’s Day. Chocolate is beloved for the role that it plays in many western rituals, including Halloween, Christmas, and others, but few would venture that chocolate holds a deeply important place in American society. Similarly, while chocolate is a multi-billion-dollar industry in the United States, few would advance that the chocolate industry is a pillar upon which the economy rests (Professor Martin, “Introduction”). Chocolate is considered a sweet treat or an indulgence, but not an object of tremendous religious or economic significance in modern American society.
However, in the Pre-Columbian societies of Mesoamerica, where the cultivation and consumption of cacao originated, cacao was of the utmost religious, economic, and cultural importance. To prove this point, I will describe in detail many of the uses of cacao in Pre-Columbian Mesoamerica to illustrate the important role that cacao played in the religion, economy, and culture of these magnificent societies.
The importance of cacao to the religion of the Pre-Columbian societies of Mesoamerica is exemplified by the Dresden Codex of the Maya civilization. The Dresden Codex, the oldest surviving book from the Americas, is believed to be dated to the 13th or 14th century and describes the association between cacao and religion. Cacao is featured throughout the document, which even describes the Mayan gods consuming cacao. The gods are portrayed as seated and enjoying delicious dishes of cacao beans, above which is written the label “his cacao.” Furthermore, the below image from the Dresden Codex presents the Opossum God carrying the Rain God on his back and reads: “Cacao is his food” (Coe and Coe, 2013). In this way, cacao is represented as a food of the Gods and is therefore very closely associated with the religion of the Maya civilization.
Below: An illustration from the Dresden Codex (Professor Martin).
Similarly, in the Aztec civilization, cacao and the cacao tree form an important part of religious understanding and the civilization’s relationship with the divine. This is revealed by the Codex Féjévary-Mayer, a document believed to depict the Aztec civilization in the 14th through 16th centuries. The Codex Féjévary-Mayer depicts four trees dividing the world up by the cardinal directions (“The Codex Féjévary-Mayer”). As can be seen in the image below, the tree on the right side of the codex, the Tree of the South, is a cacao tree emerging from the jaws of the Underworld serpent. The tree is flanked by the Cinteotl, the Aztec god of maize, on one side, and Mictlantecuhtli, the Aztec god of death, on the other (Coe and Coe, 2013). The cacao tree is closely associated with the Underworld, Cinteotl, and Mictlantecuhtli in the Codex Féjévary-Mayer, displaying the religious importance of cacao in the Aztec society. These examples, from both the Maya and Aztec civilizations, illustrate the important role that cacao played in the religious thought of the Pre-Columbian societies of Mesoamerica.
Below: An illustration from the Codex Féjévary-Mayer (Wikipedia Commons).
Cacao was also tremendously important to the economic functioning of the Pre-Columbian societies of Mesoamerica. The Maya civilization never used fiat currency, opting instead to rely on systems of bartering and trading. The work of archaeologist Joanne Baron has revealed that by the 8th century, the Maya civilization developed beyond one-off bartering and began using cacao beans as a form of currency. As part of her research, Baron documented over 150 different scenes on Maya ceramics and murals, dating from between 700-600 C.E. These scenes depict goods being delivered to Mayan leaders as a form of tax. The most frequently-occurring such good is cacao beans, delivered in bulk in woven bags (Learn, 2018). Literature reveals that in the Aztec civilization, like the Maya, collected cacao as a form of tax from the population (“Chocolate Use in Early Aztec Cultures”).
Additionally, in The True History of Chocolate, it is revealed how in both the Maya and Aztec civilizations, many different types of laborers working for the state would be paid cacao beans as their daily wage (Coe and Coe, 2013). In this way, the use of cacao as a currency was tremendously important to the functioning of the state in both the Maya and Aztec civilizations, as cacao beans were used to levy taxes to fund the state and to pay laborers working for the state. Therefore, cacao was deeply important to the economy and state-functioning of the Pre-Columbian societies of Mesoamerica.
Cacao was also used in the Pre-Columbian societies of Mesoamerica in various cultural rituals, making it an integral element of the cultural cohesion and unity of these remarkable civilizations. For the Maya civilization, cacao was both a sign of social prestige and a social centerpiece. Anthropologist Joel Palka describes how the process of preparing cacao was grounded in social relations in the Maya civilization, as it brought many people together. Palka argues that cacao production was more than the mere production of a good, rather, it was an important tradition and cultural practice, making cacao deeply significant to the cultural identity of the Maya civilization (Garthwaite, 2015). Cacao, because it was difficult to grow and produce, became associated with high status and special occasions. For example, cacao was tremendously important in Mayan marriage rituals, known as “tac haa,” which translates to “the serving of chocolate.” Cacao was commonly given by a suitor to the father of a potential-bride in order to begin the marriage negotiations. Furthermore, cacao was used in Mayan funerary rituals, as it was believed that the stimulant properties of cacao would aid the soul on its journey to the underworld (Professor Martin, “Mesoamerica and the ‘Food of the Gods’”).
Similarly, in the Aztec civilization, cacao was associated with high status and special occasions, and therefore held a position of great cultural significance. Most interestingly, many uses of cacao in the Aztec society are revealed in the Florentine Codex, an ethnographic study conducted by Spanish Franciscan friar Bernardino de Sahagún in the 16th century. Sahagún interviewed hundreds of individuals in the Aztec civilization and gathered a wealth of information about the lives of Aztec royals, the customs of the Aztec society, and the cultural and ritual significance of cacao (Professor Martin, “Mesoamerica and the ‘Food of the Gods’”). The document includes an exhaustive list of medical uses for cacao, revealing the important role that cacao played in Aztec healing rituals. Cacao was believed to help reduce fever, relieve respiratory issues, and improve energy and sexual appetite (Jean, 2020). These examples, from both the Maya and Aztec Civilizations, illustrate the important role that cacao played in the culture of the Pre-Columbian societies of Mesoamerica.
Below: The Florentine Codex depicting the production of cacao (Cacaosophy).
In conclusion, in the Pre-Columbian societies of Mesoamerica, where the cultivation and consumption of cacao originated, cacao was of the utmost religious, economic, and cultural importance. Cacao was closely associated with the Gods in both the Maya and Aztec civilizations, as revealed by the Dresden Codex and the Codex Féjévary-Mayer. Cacao was also tremendously important to the economic functioning of the Maya and Aztec states, as cacao was paid to the state as a form of taxes, and in turn, used to pay state workers. Lastly, cacao was an integral element of the cultural cohesion of these civilizations. For the Maya and Aztec, cacao was associated with high status and special occasions and rituals, and therefore held a position of great cultural significance.
Coe, Sophie D., and Michael D. Coe. The True History of Chocolate. Thames & Hudson, 2013.
Garthwaite, Josie. “What We Know About the Earliest History of Chocolate.” Smithsonian Magazine, Smithsonian Institution, 12 Feb. 2015.
Jean, Julie. “Medicinal and Ritualistic Uses for Chocolate in Mesoamerica .” HeritageDaily Journal, HeritageDaily, 6 Jan. 2020.
Learn, Joshua Rapp. “The Maya Civilization Used Chocolate as Money.” Science Magazine, American Association for the Advancement of Science, 28 June 2018.
“Chocolate Use in Early Aztec Cultures.” International Cocoa Organization, International Cocoa Organization, 8 Jan. 2011, http://www.icco.org/faq/54-cocoa-origins/133-chocolate-use-in-early-aztec-cultures.html.
Martin, Carla. “Introduction.” 29 Jan. 2021, Cambridge, MA, Emerson Hall 201.
Martin, Carla. “Mesoamerica and the ‘Food of the Gods.’” 5 Feb. 2021, Cambridge, MA, Emerson Hall 201.
“The Codex Féjévary-Mayer.” Exploring the Early Americas | Exhibitions, Library of Congress, 12 Dec. 2007, http://www.loc.gov/exhibits/exploring-the-early-americas/interactives/heavens-and-earth/earth/index.html.
Image 1: The Dresden Codex. Image is from Professor Martin’s lecture “Mesoamerica and the ‘Food of the Gods,’” Slide 34. Link to lecture slides.
Image 2: The Codex Féjévary-Mayer. Image is from Wikipedia Commons. Link here.
Image 3: The Florentine Codex. Image is from Cacaosophy, a website in the public domain. Link here.