My Childhood Experience:
I love chocolate and I love sugar even more. I have loved both since I was a child and will continue to love them well into my old age. The first time I tasted a Snickers chocolate bar on a small Caribbean island where almost all chocolate is imported, I was hooked- no other candy bar could compare. The Snickers bar became my cradle to grave candy bar and even today when I have one decades later, I tend to flash back to the nostalgic time when getting that chocolate (or any chocolate really) for me was a rare and expensive sugar-rush to be savored. In Barbados, the nation’s relationship with chocolate in general and sugar more specifically tends to be complicated by its history of slave labor production and British colonization (Beckles, 2017). Even in present day, conversations around the health of locals and sugar consumption are often linked back to the repercussions of this history.
Growing up in the Caribbean, there was no Halloween, no teachers that would give out candy to their students as rewards for good work in the classroom, no goodie bags filled with a delightful assortment at parties for me. Chocolate was a coveted treat and one that I was taught to respect as a child as something of value for having done good or been good in order to “deserve” it. While other kids would spend their lunch money on snacks, sweets, and chocolate during break, I was under strict rules not to spend money on such frivolities. Back then I was raised with the idea that chocolate and other sugary food was not money well spent and that the over consumption of sugar was a result of a still colonized mind. Although chocolate was not at the time as much of a staple as it is now, especially compared to the developed West, sugar was everywhere and in almost everything, like America and the UK. Bajans consumed large amounts of sugar regularly and have been since the mid 1600s when Britain relied on the colony for crops and began manufacturing sugar cane for their own consumption (Martin, 2018, slides 2-9).
Moreover, my mother- a professional cook and very health conscious- believed there were more potential health risks to eating chocolate and sugary treats and thought the health benefits were minimal. My grandfather had many theories on sugar’s use for the demise of the black population by the British crown.
He would say that the sugar industry used invasive propaganda and historically colonized slave mentality to keep locals pacified in order to maintain control of the island and keep its people unhealthy- like a drug. I had no idea what he meant by that back then, I was barely 7-8 years old when we would have these talks about the aftermath of sugar plantations in Barbados. Not until I was older did I reflect on these conversations and revisit them again in a class on chocolate culture.
- (For a brief summation of sugar production in Barbados, watch: https://www.youtube.com/watch?v=C-F0bVraPfM)
My grandfather’s words resurfaced again when I read Sweetness and Power by Sidney Mintz. He wrote, “the upward climb of both production and consumption within the British Empire must be seen as part of an even larger general movement…We know that sugar consumption in the old sugar colonies…was part always very substantial- indeed, that slaves were given sugar, molasses, and even rum during slavery period as part of their rations” (Mintz, 1985, p. 72). When my grandfather would lecture on the perils of sugar- the cause of painful and expensive cavities, my diabetic relatives (one of which had the bottom part of her leg amputated from too my sugar in her diet), or the root of making people sluggish and less intelligent- did I start to develop a profound fear and wonder about the power of confectionaries. How could something so delicious be so dangerous? It took me many years to realize it was not just chocolate that was the primary concern for him. It was the production of sugar in Barbados by the enslavement of black people under British colonization and the exploitation of the island. The impact in which continues to have adverse risks to its citizens still.
There is a long tradition in Barbados to produce sugar in addition to an impulse to consume large amounts as well, which started with Britain’s obsession with the commodity. In fact, the turning point of British sugar production was the settlement of Barbados and thus both nations were transformed. One nation with the need to consume, the other forced to produce for consumption. Mintz aptly writes:
“England fought the most, conquered the most colonies, imported the most slaves, and went furthest and fasted in creating a plantation system. The most important product of that system was sugar. Coffee, chocolate (cacao), nutmeg, and coconut were among the other products, but the amount of sugar produced, the numbers of its users, and the range of its uses exceeded the others; and it remained the principal product for centuries” (Mintz p. 38).
Thus, my relationship with chocolate in my formative years was neither abundant nor overindulgent and my view of sugar was entwined with stories of the colonized bodies of my ancestors. Still I was a child and I had a sweet tooth- like many others from the island-, which made my mother wearier of permitting me to have it out of fear I would become gluttonous, overweight, and doltish. With diabetes prevalent on both sides of the family there were lectures on the perils of sugar and my ultimate demise if I consumed too often. This was ingrained into my childhood. However, kids will be kids and I found ways to get chocolate whenever I could and hide it craftily. My morning tea was mostly sugar. This complicated relationship with chocolate and sugar during my childhood in the Caribbean continued into adulthood abroad.
Barbados is not like other islands in Caribbean for many reasons. First, it is a very small island, one of the smallest. Second, it is the most outside of the Caribbean strip of islands and more isolated with a population of less than 300,000 people. What it does have in common with places such as St. Lucia, Tobago, Dominica, Grenada, St. Vincent, and Jamaica is that they were also ensnared in European and British colonization of their bodies and land for crop production. Now while many of these islands have transformed this into strong chocolate tourism foundation that has begun to flourish in the recent decades along with traditional crops of the past, Barbados struggles to join this cash crop sector. On other islands everything from haute and terroir chocolate to cheap chocolate are being produced. They were able to embrace the agricultural aftermath of slavery to make cacao and sugar into a moneymaking industry that appeals strongly to Western conception of sophistication and acceptability. In contrast, Barbados in the aftermath as a sugar producing island, chose to set up shop as a strong island tourism base and minimize the sugar industry production along with the dark history that came with it. In addition, the island is simply too small to produce many of its own crops, cacao being one of them. This caused many confectionery and snack factories in Barbados to be purchased and moved to Trinidad and Tobago as demand grew.
Looking back, it seems ironic that I thought cheap chocolate was more of an iconic delicacy than it really was. For instance, a $1 Snickers bar in America cost ~$4 USD in Barbados so its value felt more significant. Hence, it is understandable to me now why such chocolate was considered a special treat, especially in a family that thought it a wasteful. Growing up in Barbados, I had literally never eaten chocolate made on the island or any of the surrounding islands. Some factories used our sugar but that was about it, so it seemed like chocolate was a foreign substance from far off lands.
The only exposure to “fine” chocolate I had in the Caribbean was Cadbury Chocolate, a British multinational confectionery company that dominates the island almost single-handedly. Among locals, it is either loved or hated and can oftentimes be highly political because of its connection to the UK. Many believe that Britain as a nation continues to claw its way into the island’s industry via companies such as Cadbury, thus control by the British crown continues invisibility and from afar. Cadbury Chocolate in an island once dominated by a hugely profitable sugar industry that exploited African slaves is a contentious past still being unpacked.
Cadbury can be found everywhere on the island. Although the price is significantly higher than other candy bars, locals love it and consider it more “high end”. Although in the past 5-10 years more variety and quality chocolate is coming into the island and locals are getting a real taste of what good chocolate can be. It can be more than milk chocolate and chocolate covered candy. It has been a slow process because in Barbados dark chocolate is uncommon and unpopular. That is why one of the calls to action by local Bajans (and already promoted by other surrounding islands) is taking advantage of the blooming interest by tourists to try locally made chocolate and and for locals to reclaim untold histories.
In that respect, the island is now revisiting the history of cacao and sugar and getting more involved with the booming industry. In 2010, Agapey Chocolate was founded in Barbados conveniently located at the capital of Bridgetown. It is the only chocolate company on the island and is the only bean to bar chocolate company in Barbados.
Although the company was not very well known at first, it has grown in popularity among tourist and locals are now also taking advantage of their delicacies. The company has won multiple international awards and went through the process of Fair Trade certification (Agapey 2018). They offer in-depth tours of the factory that explain how their chocolate is made and also the history of chocolate and the role of cacao and sugar in the Caribbean. It is a good example of changing attitudes towards dark chocolate and progress in using local ingredients like rum and coconut to stimulate the economy.
An International Cultural Exploration of Chocolate and Sugar
When I journeyed across the North Atlantic Ocean and set up a new home in Somerville, Ma. I soon learned about the abundance of chocolate and its widespread availability for any and every occasion, or no occasion at all. My mind was blown. Now in this wondrous place, chocolate could be found in almost every store, market, gas station, etc. It is not rare or expensive. It can be very expensive with places like L.A Burdick’s or it can be cheap like a Snickers from CVS. With my mother back in Barbados, I had no restrictions on my chocolate or sugar intake and I swiftly sought to make up for lost time, eating whatever I wanted whenever I wanted. It was liberating; this was America. I ate so much candy my first months of arrival, I could not get enough. Sugar consumption was even more rampant and readily available in almost everything people consumed.
Retrospectively, Somerville turned out to be one of the best places in the U.S to get a real taste of a multicultural experience, including its cuisine, which made for a great exploration of the candied goods of other lands. There has been a long tradition of community building at the foundation of local revitalization and urban development in Somerville that took a great amount of pride in exposing neighbors to “food from back home”. For many longtime residents, organizing community-building initiatives at the neighborhood and local government level has been a strategic way to promote the city’s rich cultural diversity and mixed-income environment. It also created bridges to parts of the population that might otherwise face isolation from resources aimed to empower them to take agency in improving their own socio-economic condition, particularly immigrants and people of color. Food was used to bridge the divide.
One of the first events I attended to increase exposure to different cultures was an annual international food fair held at Somerville High School where all the food was made by students, staff, or donated by local businesses. My recollection of walking through the school’s gymnasium and sampling different foods from over 100+ countries and cultures represented was a lasting experience. My Brazilian friend took me over to a table where I had my first bon-bon, a chocolate covered wafer with more chocolate inside that is widely popular in Brazil and now internationally. Another friend showed me her homemade milky coconut cardamon treats of India. There was table after table with food that I had never tried before, a whole candy world outside of Snickers and Cadbury.
For my first Halloween, my friends who had been trained in this occasion advised me to ditch the Halloween bucket and grab an old pillowcase. A pillowcase I thought, how much candy could we possibly get? The answer to that was a lot, a pillowcase half way full equating to more than four of the buckets I was going to bring. Every holiday and special occasion involved candy and chocolate. In addition, because of Somerville’s immense international population, there was not just the typical American candy, but treats coming from all over the world. I became seasoned quickly on how, where, and when to get candy and what chocolate came from which country. Chocolate became a constant and a source of comfort as I adjusted to life in America. Chocolate was for sharing between friends, indulging with cousins, and for no occasion at all.
Not until college did I learn the meaning behind fair trade, direct trade, or bean to bar- thus my ignorance of chocolate started to unfold. As Maricel Presilla writes, “to know chocolate, you must know that the candy in the box or the chef’s creation on the plate begins with the bean, the complex genetic profile of different cacao strains” (Presilla, 2009, p. 4). So began my segway into learning about chocolate production and saying goodbye to Snickers for a bit. I wanted to know about chocolate beyond what popular culture had taught me and beyond what my childhood experiences had ingrained.
I became engrossed with learning about the history of chocolate. I went to Madrid, Spain where I drank chocolate for the first time. Discovered theobroma cacao comes from Greek and means “food of the gods”. I learned that Spanish invaders took the word cacao and their first real knowledge of cacao came from the Maya people of the Yucatan Peninsula. They used the word chokola’j, or ‘to drink together’. (Presilla, 2009, p. 10-12) and chocolate is amount one of the bastardized words created because it was easier for Europeans to pronounce. There I saw that even from the naming of cacao that history of chocolate was written and known mostly from a western-centric point of view and that influence continues today. I needed a different more authentic understanding of chocolate and kept traveling. I visited Tlaxcala, a sovereign state in Mexico with a strong connection to its complex history with cacao. There I used a molinillo for the first time- a whisking device to make cacao frothy- and drank a cup of chocolate that I helped prepare using traditional Mexican tools like the metate.
The story of how cacao developed from a sacred drink to the industrialized food that it is today is a complex history that dates back thousands of years. The story of how sugar production exploded in the Caribbean is also connected to the history of cacao. The bodies of black and brown people were used for European gain as was the land. Today, this history can be very complicated for the generations that followed. My relationship with chocolate and sugar has evolved overtime from a child in Barbados to a teen in America, to a traveler of the world. As my own understanding of these topics continues to expand, I will continue to enjoy these goods the best I can and keep educating myself on the topic.
Coe, Sophie D., and Michael D. Coe. (1996). The True History of Chocolate. New York: Thames and Hudson.
Martin, Carla D. “Slavery, abolition, and forced labor’” Chocolate, Culture, and the Politics of Food. Harvard Extension School: Cambridge, MA. 28 Feb. 2018. Class Lecture.
Mintz, Sidney W. Sweetness and Power: The Place of Sugar in Modern History. Penguin, 1985. Print.
Presilla, Maricel E. The New Taste of Chocolate Revised. Ten Speed Press: Berkeley, CA, 2009. Print.
“On Barbados, the First Black Slave Society” via AAIHS. Here is the website link: https://www.aaihs.org/on-barbados-the-first-black-slave-society/.
Images (in order):
“Planting the sugar-cane” (Credit: Schomburg Center for Research in Black Culture, Photographs and Prints Division, The New York Public Library).
“Slaves Wanted” Advertisement for the Island of Barbados (Credit: Lascelles Slavery Archive)
“Sugar Plantation Barbados, Carting Sugar Canes To The Mill” W. L. Johnson & Co. Ltd., Barbados. No. 15
Agapey Chocolate Factory Website Photos (Credit: agapey.com)