Tag Archives: chocolate drink

Cacao as it Exists Today

Cacao Plants hanging from branches

We are a species that seeks to discover all of the wonders of this world so that we may collect and consume them of our own volition. Everyday items that are utilized such as minerals, oil, money, and food are things we collectively yearn for, and there is no limit to what will satisfy our appetite. Among these everyday items exists one that has been a part of our history for as long as we can remember. Cacao plants and what can be created with them have navigated their way into our hearts, minds and influence our appetites daily. Whether it be beans, liquids, or solid chocolate bars, we have become far more engrossed with Cacao than those who originally possessed it long ago. These Ancient civilizations, which consisted of Mesoamerican’s such as the Olmec, Maya, and Aztec’s utilized Cacao in a controlled and market fashion similar to our own. However, we are on a much different playing field than they were back then.

Cacao in Mesoamerica…

As early as 900 AD is when it is believed that the Mayans discovered the Cacao plant. Almost immediately afterwards did the plant and it’s properties become ingrained into every faucet of life during the height of Mesoamerican society. The Olmec, Maya, and Aztec’s each ensured that the Cacao which was produced, was shared with royalty before any other societal class. It is fascinating to think about how the Cacao they were producing quickly became an important part of their lifestyles. Their understanding of it and its significance in regard to their culture during this time period laid the groundwork for how we indulge in the delicacies we have today. Additionally, it was during this era that Cacao began to take different forms that we have simply grown to know as Chocolate. Chocolate beverages were of the most popular amongst rulers that had the power to obtain large portions of Cacao, and they were usually representative of one’s nobility as well as one’s wealth during extravagant parties.

Mesoamerican’s indulging in a Chocolate beverage

Aside from that, there were a number of other uses those with access to Cacao stumbled upon. Considering the scarcity amongst common folk, the beans from the Cacao plant became a form of currency. Slightly more disturbing was it’s use in ceremonies where a selected citizen was sacrificed to the Gods and consumed copious amounts of chocolate before being killed. It is safe to say that the obsession this era had with Cacao is the reason why we cannot get enough of it now. Due to how the Cacao plant was held in such high regard by those in power, as well as the way the common folk idolized it since they lacked an abundance of said delicacy at their disposal during this time period, it comes to no surprise how that influence has undoubtedly played a role in the market we have today.

Cacao Now…

So, with all that being said what does that mean for us today? In what ways were the Mesoamericans influential in the way we produce and consume our Cacao? For one, the chocolate beverage these people were so obsessed with has soared to heights no one could have imagined. Whether it be coffee, milkshakes, or hot chocolate, Cacao has evolved into something everyone craves. Coffee being the most predominant of the chocolate drinks, as it has been commercialized and sold to a market that has fallen in love with the tasty beverage. Starbucks, Hershey, Godiva, the list goes on.

These companies that practice selling Cacao in its newly fashioned state have identified what makes it so special and have capitalized on it. Firstly, the healthy abundance of Chocolate as well as how affordable it is in the United States allows citizens to consume as much of the popular product, more so than that of a noble person during the Mesoamerican era. Coupled with their ability to mass produce chocolate in multiple ways while simultaneously producing new ways to sell it, they have effectively created a system in which they can sell us cacao in any shape or form and we will still purchase it. Although we do not force individuals to consume chocolate before sacrificing one another to the Gods, it is still revered as something that everyone cherishes deeply, almost on a ritualistic level. Valentine’s Day, birthday’s, treats, snacks etc. Whatever your preference may be, chocolate is a delicacy that is near and dear to millions and for some it is considered a blessing to receive it as a gift.

What Cacao could look like in the future…

Now although Cacao (or chocolate) in this instance is an important product in circulation around the globe, some issues do arise with how it is produced and what that may look like for us in the future. As I stated earlier, Cacao has been highly influential in our market. It’s found on every corner in the U.S. as well as thriving sections of the world. Yet we are not truly indulging in a complete Cacao product. A vast majority of the companies making a profit off of chocolate are working with a product that is for the majority, made up of sugar. Compared to our Mesoamerican ancestors, we are consuming far less Cacao than we are sugar whenever we enjoy a delicious Cacao “treat.” Perhaps this is done in part to sustain the Cacao plants for a bit longer. However, the production of processed Cacao is not allowing people to experience it as the Aztecs, Maya and Olmec did. Because of this, we may reach a point in society where Cacao no longer exists in any of the “chocolate” products we consume and a vast majority would be none the wiser.

Works Cited

Garthwaite, Josie. “What We Know About the Earliest History of Chocolate.” Smithsonian.com, Smithsonian Institution, 12 Feb. 2015, http://www.smithsonianmag.com/history/archaeology-chocolate-180954243/.

The History of Chocolate: The Mayans and Aztecs, http://www.godivachocolates.co.uk/the-history-of-chocolate-mayans-aztecs.html.

Cartwright, Mark. “Chocolate in Mesoamerica.” Ancient History Encyclopedia, Ancient History Encyclopedia, 14 Mar. 2019, http://www.ancient.eu/Chocolate_in_Mesoamerica/.

Health Conscious Humans: Changes in Chocolate Consumption

Dating back to the Olmec civilization starting around 1500 BCE, cacao has taken on uses in religious, cultural, and medicinal contexts (Coe & Coe, 2013). It was featured in early colonial documents alleviating fevers and treating fatigue. Global consumption of sugar and chocolate skyrocketed so that it contributed to the obesity epidemic in America. Americans now question the “healthy” snack that used to “food of the gods” (Lippi, 2009). As our society becomes more health conscious, chocolate consumption declines. Brands like Hershey’s and Mars are adjusting their products, and snackers opt for vitamin-rich dark chocolate, smoothies, and salads. For years to come in the United States, chocolate most likely will remain integral to social events but be consumed in smaller amounts and different contexts, such as protein shakes and bars, more frequently than caloric snacks off the shelves at the cash register.

           Although chocolate was consumed in religious rituals, social settings, and used for decorations, it was also applied to cure illnesses. The ancient Maya believed it had many benefits, including aphrodisiac qualities, which is why we gift it on Valentine’s day (Martin, Feb. 13 Lecture). Manuscripts featured chocolate in medical applications, such as the Badianus Codex of 1552 using cacao flowers to treat fatigue, the Florentine Codex of 1590 using cacao beans to treat hearts, and the Badianus Manuscript of 1552 applying cacao flowers to energize men in public office (Dillinger et al., 2000). The books of Chilam Balamand and The Ritual of the Bacabs are copies of codices and also feature cacao being used as medicine (Dreiss & Greenhill, 2008). The Maya used it during ceremonies to alleviate fevers, seizures, and skin abnormalities. Their botanical remedies typically featured cacao as the main ingredient to cure such ailments.

This image is from Codex Borgia and depicts an epidemic with vomiting and diarrhea (Dreiss & Greenhill, 2008).

Alphonse de Richeliu introduced the treatment to France, and it was taken on for energy, digestion, breast milk production, kidney stones, poor appetite, and other purposes (Coe & Coe). The Spanish even believed it improved conception probability and breast milk quality (Dillinger et al., 2000). Chocolate was thought to have many nutrients, so the Church banned consuming it during religious fasts unless for medicinal purposes. Chocolate was considered a cure for almost any ailment.

Chocolate consumption grew exponentially throughout the 1900s due to several innovations that allowed mass production of cheaper chocolate and enabled it to spread beyond the elite. Incomes rose and production costs fell after the Industrial Revolution. Coenraad Johannes Van Houton invented the hydraulic press, which separated cocoa solids from cocoa butter (Coe & Coe, 2013).

This machine, the hydraulic press, led to Joseph Fry & Son creating the first chocolate bar in 1847.

As shown above, the press is comprised of cylinders, pistons, and hydraulic pipes. A piston is inserted into the small cylinder to create pressure so liquid cocoa can move through the pipes (Coe & Coe, 2013). As it goes through the press, the fat is squeezed out and the result is fat free cocoa powder. Another development was conchin, a stirring process to make chocolate smooth. These inventions allowed chocolate to change from a foamy drink only consumed by the elite to a cheap and delicious option for all classes. Fry & Nestle even created a solid form of chocolate, which further increased accessibility (Coe & Coe, 2013). Mintz noted that sugar production increased so much that it became integral to the English diet (Mintz, 1986). By 1900, sugar constituted 20% of English calories consumed and chocolate was a major part of their diets.

There are positive effects to chocolate. Dark chocolate has a high cocoa content and antioxidants. Harvard Health notes that dark chocolate can help athletes’ oxygen availability during competition (Tello, 2018). Americans adopted chocolate as a delicious treat but had difficulty consuming it in moderation. Today, chocolate mostly is seen as a contributor to obesity. Many favorite snacks are loaded with sugar and fat. Cacao butter is filled with saturated fat and harmful for cholesterol (Mintz, 1986). With America wrestling with an obesity epidemic, chocolate and sugar are identified as culprits.

People take to Twitter to vent about the terrible impact high sugar content has on health (Twitter, 2018).

Rather than focusing on the medicinal qualities of chocolate, society now raises concerns about high sugar content (Twitter). Low prices of huge sharing size bags lead to some consuming excessive amounts of sugar in one sitting. A bag of Hershey’s individually wrapped chocolate bars contains up to 81 grams of sugar (Google Images). The negative health effects commercial chocolate contains are gaining media attention, and people are adjusting their eating habits accordingly.

The image shows nutrition facts and total sugars in a sharing bag of chocolate that people sometimes consume by themselves.

Consumption of chocolate is now falling in America because of trends toward being healthier and losing weight. Diet brands are raking in dollars as consumers opt for more nutritious options with less sugar. Salad chains, Weight Watchers, and workout classes such as Barry’s Boot Camp and Soul Cycle have become popular. Chocolate consumption drops. The average American ate 12.6 lbs of chocolate in 2007 but only 9.5 lbs in 2015 (Wong, 2016). Healthier brands like Atkins and Kind are selling better than Hershey’s and forcing companies to adjust to their audiences. A recent Skinny Pop commercial depicts the new trend:

The commercial shows children examining snack ingredients.

The commercial ends with a child remarking, “It’s all real, that’s pretty cool” regarding the three ingredients in Skinny Pop (popcorn, sunflower oil, salt). The next generation is being raised to be more health conscious and to consume natural ingredients rather than sugar and saturated fat.

The consumption decline is shown by dominant brands diversifying as they lose market share. More than 50% of confectionary market share was controlled by only five brands: Hershey’s, Mars, Nestle, Craft, and Ferrero (Coe & Coe, 2013). Hershey’s recently acquired amplify snack brands, which owns Skinny Pop, in a $1.6 billion deal (Global News Wire, 2017). Hershey’s is even beginning to produce meat bars, as their former best sellers are no longer sailing off shelves. Hershey’s isn’t the only old dominant brand struggling. Mars invested in Kind Bars, which features health conscious mottos on their labels (Global news Wire, 2017). Chocolate brands adjust their products and tailor to a changing audience, which will alter how chocolate is consumed.

Not only are Americans consuming less chocolate, but when they do it is in different contexts. Fitness spots such as Equinox still sell chocolate but offer bars that are gluten, dairy, sugar alcohol, and trans fat free.

Barry’s featured a photo of a chocolate recovery shake on Instagram (Instagram, 2018)

Chocolate is featured in low sugar bars and protein shakes more frequently than in caloric foamy drinks. The turn in society towards healthier lifestyles, less sugar consumption, and increased fitness has caused vendor diversification and is changing the way chocolate is consumed.

Despite chocolate and cacao’s widespread medicinal uses in the past, it has been demoted to a sugary dessert in America. As people fight the obesity crisis, consumers practice self-control and grab alternative foods off the shelves. Brands with “skinny” in the name have grown in number: skinny pop, skinny cow, and halo top with the number of calories in huge print. Advertisements featuring natural ingredients, such as the Skinny Pop commercial, are successful. The chocolate market may never be the same—Hershey’s with the famous brown sealed chocolate bar now is selling popcorn and even meat bars (yuck). Not only has chocolate consumption declined, but the way the population consume it has changed because it is being revamped into healthier foods and not just sweet desserts.


Coe, Sophie D. and Michael D. Coe. 2013 [1996]. The True History of Chocolate. 3rd edition.        London: Thames & Hudson.

Dillinger, Teresa, et al. “Food of the Gods: Cure for Humanity? A Cultural History of the Medicinal and Ritual Use of Chocolate.” Oxford Academic The Journal of Nutrition, Oxford University Press, 1 Aug. 2000, academic.oup.com/jn/article/130/8/2057S/4686320.

Dreiss, Meredith L., and Sharon Edgar Greenhill. Chocolate: Pathway to the Gods. University of Arizona Press, 2008.

Google Search, Google, www.google.com/search?q=hersheys%2Bsharing%2Bbag%2Bnutrition%2Bfacts&rlz=1C5CHFA_enUS768US769&source=lnms&tbm=isch&sa=X&ved=0ahUKEwiqu6TVzOzgAhWQg-AKHSS6DLkQ_AUIDigB&biw=1009&bih=658#imgrc=ovjpEWmHHdY-uM:

Google Image Search, Google, www.google.com/search?rlz=1C5CHFA_enUS768US769&biw=1418&bih=658&tbm=isch&sa=1&ei=1z5_XKqZPOuxggfR-7uAAw&q=hydraulic%2Bpress%2Bmaking%2Bchocolate&oq=hydraulic%2Bpress%2Bmaking%2Bchocolate&gs_l=img.3…1922.4213..4249…1.0..0.206.1336.14j2j1……1….1..gws-wiz-img…….0j0i67j0i8i30j0i24.hcnFkDDU_Rk#imgrc=aSVPvbsdA1Cf1M:

Hershey Company. “Hershey Enters Into Agreement to Acquire Amplify Snack Brands, Inc.” GlobeNewswire News Room, “GlobeNewswire”, 18 Dec. 2017, globenewswire.com/news-release/2017/12/18/1263249/0/en/Hershey-Enters-Into-Agreement-to-Acquire-Amplify-Snack-Brands-Inc.html.

Lippi, D. “Chocolate and Medicine: Dangerous Liaisons?” Current Neurology and Neuroscience Reports., U.S. National Library of Medicine, http://www.ncbi.nlm.nih.gov/pubmed/19818277.

Martin, Carla D. “Mesoamerica and the ‘Food of the Gods.’” Chocolate, Culture and the Politics of Food. Harvard University: Cambridge, MA. 13 Feb. 2017. Lecture.

Mintz, Sidney. 1986[1985]. Sweetness and Power: The Place of Sugar in Modern History. New York: Penguin Books.Popcorn, SkinnyPop. “SkinnyPop | Simple Tastes Better.” YouTube, YouTube, 10 Aug. 2016, http://www.youtube.com/watch?v=_iCta8t7BmU.

Tello, Monique. “Can Dark Chocolate Improve Vision?” Harvard Health Blog, Harvard Health Publishing, 1 May 2018, http://www.health.harvard.edu/blog/can-dark-chocolate-improve-vision-2018050313767?utm_content=buffer4fdfe&utm_medium=social&utm_source=twitter&utm_campaign=buffer.

Wong, Venessa. “Hershey Shifts Gears As Chocolate Consumption Slows.” BuzzFeed News, BuzzFeed News, 26 Apr. 2016, www.buzzfeednews.com/article/venessawong/people-just-dont-eat-chocolate-like-they-used-to.

What Would you do for a Chocolate Bar? The Development of the Industrial Revolution and its effects on consumerism.

Today if someone wanted to have a chocolate bar, they would go to the supermarket and find at least ten different kinds of chocolates, in different shapes, flavors, and fillings. If you asked someone to name at least three chocolate companies they would be able to list at least five off the top of their head. Thanks to the industrial revolution (1760- 1840) chocolate is one of them most popular treat available today. In the 17th century, chocolate became a fashionable drink through Europe and was a privilege of the rich until the invention of the steam engine which allowed not only mass production to be a possibility but also eliminated the socio-economic divide between classes due to chocolate’s availability. Throughout the industrial revolution chocolate went through several advancements including: the invention of the hydraulic press, dutching, inclusion of milk in chocolate, and conching.

In the book The True History of Chocolate, authors Sophie and Michael Coe write about the history of chocolate consumption before the industrial revolution “for at least 28 centuries, chocolate had been a drink of the elite and the very rich… the Industrial Revolution, which changed chocolate from a costly drink to a cheap food” (Coe & Coe 232 -233). Before chocolate could be made available for the masses a few advancements needed to take place starting with invention of the hydraulic press. In 1828, Dutch Chemist Coenraad Johannes Van Houten took out a patent on a process for the manufacture of a new kind of powdered chocolate with a very low fat content eventually creating the hydraulic press. “This allowed untreated chocolate “liquor”—the end result of the grinding process—which contains about 53 percent cacao butter, but Van Houten’s machine managed to reduce this to 27–28 percent, leaving a “cake” that could be pulverized into a fine powder” (Coe & Coe 260)  creating what today is known as cocoa. Van Houten treated this cocoa mix with alkaline salt (potassium or sodium carbonates) to mix better with water. This process became known as “Dutching” it improved the powder’s miscibility (not, as some believed, its solubility) in warm water, it made the chocolate darker in color and milder in flavor. Even today, many people prefer “Dutch” chocolate, thinking it to be stronger in taste, when it is only the difference in color that makes it seem so” (Coe & Coe 260). Van Houten’s discover lead to a large scale manufacture of cheap chocolate in both powdered and solid form for everyone regardless of their social class or economic status.

Twenty years after Van Houten’s discovery, Francis Fry of Fry Enterprises figured out how to mix a blend of cocoa powder and sugar with melted cacao butter and cast it into a mold. Thus creating the first ever edible chocolate bar.  

The Fry Enterprise first chocolate bar.
Idea of little girls and sweetness seen in the first advertisement for Fry Chocolate bars.

Due to the demand for chocolate bars, the price of cacao butter increased, once again creating a class barrier for chocolate, by providing chocolate bars for the elite. However, this price increase of chocolate bars and cacao butter, decrease the price of cocoa powder making it available to the masses. With the emergence of chocolate companies in the United States chocolate bars soon became available for the masses. In the United States of America, the production of chocolate proceeded at a faster pace than anywhere else in the world.

One of the most important evolutions of chocolate consumption includes the use of milk. the addition of milk to chocolate bars is credited to two people the first is Henri Nestlé, a swiss chemist and Daniel Peter, a chocolate manufacturer. In 1867, Nestlé discovered a process to make powdered milk by evaporation; when mixed with water, this could be fed to infants and small children (Coe & Coe 268). In 1879, Peter used nestlé’s powder in the fabrication of a new kind of chocolate, thus the first milk chocolate bar was created. “The process was simple: they dried out the moisture in the mix and replaced it with cacao butter, so that it could be poured into a mold” (Coe & Coe 268). Without this the discovery of  Hershey Chocolate Kisses or famous Chocolate bars would not exist today.

One of the last advancements made during the industrial revolution was the process of conching created by Rudolphe Lindt in 1879, which improved the quality of chocolate confectionary. A very meticulous process, “The traditional conche is formed by a flat, granite bed with curved ends, upon which heavy granite rollers attached to robust steel arms move backwards and forwards; the rollers slap against the curved ends, causing the chocolate liquor to splash back over the rollers into the main body of the mechanism. Since the action of the process causes friction and therefore heat to build up in the chocolate dough or paste, the preliminary roasting of the cacao beans may sometimes be omitted. After 72 or more hours of such rock-and-roll treatment, the chocolate mass reaches the desired flavor, as well as attaining a high degree of smoothness, due to a reduction in the size of particles. ”(Coe & Coe 268 ). This advancement allowed chocolatiers to make smoother chocolate bars, tasting almost like fondant, getting rid of the coarse and gritty texture it used to have, conching then became a common practice among the business.

A history of how Chocolate is made as well as how the Industrial Revolution impacted the production of Chocolate.
The process of how Chocolate is manufactured and stored.

In The Bitter and Sweet of Chocolate in Europe Carla Martin and Kathryn Sampeck explore the role of race, gender, and class inequality attributed with chocolate production and consumption. While analyzing the social inequality and popularization of chocolate Martin and Sampeck write “ With the industrialization of chocolate, it was no longer a commodity for the the elite, expensive or consumed primarily as a drink but rather an inexpensive cocoa powder to be drunk or low-cacao-content chocolate bar to be consumed as a food by elite and non-elite alike” ( 49).  Chocolate became a treat that anyone can purchase and enjoy, well known companies like Lindt, Nestlé, Cadbury, Hershey’s, and Mars, attempted to produce a product that would taste the same every time thereby commercialize a product that had gone through enormous changes since the pre-columbian mesoamerica days.

While seen in the past a commodity to establish social identity in Kirsty Leissle’s book Cocoa she writes that today modern American companies including Cadbury and Hershey have contributed to the pre-existing social identity of chocolate. “ The companies most successful at crafting this social identity, including Cadbury and Hershey, have helped steer consumer desire for chocolate in certain directions – as an affordable luxury, holiday accompaniment, and surrogate for romantic love” (Leissle, 9). This remains true today, often during Valentine’s day Chocolate hearts, boxes shaped like hearts containing chocolate or even chocolate cake at restaurants on this holiday connect the idea of love to chocolate. The effects of the industrial revolution remains a strong component of consumer consumption of chocolate today, due to the advancements of the past it has never been easier to produce chocolate or purchase. Today people can enter almost any store and find a chocolate bar and that should be celebrated!


Coe, Sophie D., and Michael D. Coe. The True History of Chocolate. 3rd ed., Thames and Hudson, 2013.

Leissle, Kristy. Cocoa. Polity Press, 2018.

Martin, C. D., & Sampeck, K. E. (2015). The bitter and sweet of chocolate in Europe. Socio.hu, (Special issue 3), 37-60. doi:10.18030/socio.hu.2015en.37

Image Sources (in order of appearance):



Coe, Sophie D., and Michael D. Coe. The True History of Chocolate. 3rd ed., Thames and Hudson, 2013.

Chocolate Consumption and Societal Divides

Chocolate in Europe, brought to Spain originally from Mesoamerica in the 1500s, has amassed into a staple of almost everyone’s diet today. However, the history of chocolate consumption and its social constructs have expanded and changed over the centuries since chocolate’s first venture into Europe. Chocolate began as a drink, medicine, and eventually a snack “among the white-skinned, perfumed, bewigged, overdressed royalty and nobility of Europe” (Coe and Coe, 125). However, as time went on, and the price and availability of chocolate began to expand to beyond the upper circles of Europe, the elitism that surrounded chocolate still existed. Even today, when majority of people consume chocolate—often times in similar forms, for example as a bar or hot beverage—there still is a separation between chocolate for commoners and chocolate for the wealthy. How come even though there have been drastic consumption changes over the centuries, in quantity and form, there is still a strong social tension amongst different types of chocolate? By looking at the history of chocolate, it will become clearer that chocolate has always had societal divisions and it is merely impossible to fully break away from those constructs that are inherent to chocolate.

Chocolate for European Elites

In order to understand how consumption in Europe has and has not changed over the centuries, it is important to start at the beginning of chocolate in Europe. Once chocolate was brought over to Europe through Spain during the Renaissance, it was immediately viewed as for elites only— “it was in Baroque palaces and mansions of the wealthy and powerful that it was elaborated and consumed” (Coe and Coe, 125). While Spaniards more or less “stripped [the chocolate beverage] of the spiritual meaning” attached to it by the Aztec and Maya, they did start by consuming the beverage as a drug or medicine for healing (Coe and Coe, 126). This consumption was often matched with mix-ins custom to Spain and Europe, such as “atole and sugar” for a colder drink or “honey and hot water” for a more soothing hot beverage (Coe and Coe, 134).

However, this beverage was still strictly for the elites of Europe even once it started to spread throughout the continent. As time progressed, the royals started to create more recipes of chocolate beverages to be served to special guest, with a princess in 1679 recalling: “There was iced chocolate, another hot, and another with Milk and Eggs; one took it with a biscuit…besides this, they take it with so much pepper and so many spices” (Coe and Coe, 136). With the spread of popularity amongst chocolate beverages, there also were technical advances to enhance the experience. For example, the Spanish royals invented mancerina, a decorative saucer and small plate that helped avoid spills on fancy clothing (Coe and Coe, 134-5).

Spanish porcelain mancerina used by royalty to avoid spilling their chocolate beverages. The cocoa drink would be placed in the middle ring of the mancerina.

Sugar Becomes a Chocolate Equalizer

Skipping ahead, with the addition of sugar mass production, chocolate became a consumable good for almost everyone around Europe and the world, breaking down many original societal barriers. During the early 1800s, the British “national consumption [of sugar] was about 300 million pounds per year,” rising to over a billion pounds in 1852 as prices continued to drop (Mintz, 143). The addition of sugar allowed for chocolate to more easily become mass produced, creating more affordability and accessibility throughout Europe. By 1856, “sugar consumption was forty times higher than it had been only 150 years earlier,” allowing for everyone—wealthy and poor alike—to enjoy such treats in different forms (Mintz, 143).

1885 Cadbury advertisement markets towards the “public,” claiming their cocoa is “exhilarating, comforting, and sustaining” as well as “guaranteed absolutely pure.”

Sugar was a major success in creating access to chocolate throughout history, giving way for major chocolate companies such as Lindt and Cadbury to become the “producers of majority of the world’s chocolate” (Martin and Sampeck, 49). For the first time in history, chocolate was being consumed in similar forms at similar price points by both the wealthy and poor because of these large manufactures—arguably stripping away many societal differences inherent to chocolate by creating a consistent form of chocolate everyone could enjoy. However, as the prices decreased, the quality of chocolate also decreased, with many large manufacturers “even cutting out…the substance that gives quality to superior chocolates: cacao butter” (Coe and Coe, 257). As lower quality chocolate created by major companies became a staple of poorer and working-class citizens, the elites often would opt to fly to specific regions of Europe—such as Switzerland or Belgium—to indulge in their high-quality chocolate from chocolatiers (Coe and Coe, 258). Therefore, even though sugar allowed for some narrowing of the social constructs surrounding chocolate, there was still a market for superior forms that are only accessible for a wealthier audience.

Still a Divide with Chocolate Today

Today, chocolate still holds of great importance to many peoples’ lives, with chocolate consumptions estimates for 2018/2019 at 7.7 million tons globally (“Consumption of Chocolate Worldwide,” Statista). However, even with the advances in chocolate consumption over the many centuries, there are still similar societal constraints around chocolate. While the different forms of chocolate are often times similar amongst upper and lower classes—ranging from hot beverages or bars to baked goods—the quality and price ranges can heavily vary, instilling a separation and exclusivity in societal groups that existed even in the 1500s when chocolate was introduced to Europe. For example, the range in quality of chocolate products is vast: there exist fair trade chocolate sourced in more humane manners, specific species of cacao pods with better characteristics and richer flavors, granulated texture differences, and even different percentages of cacao in chocolate mixtures. One can go to a deluxe chocolatier shop somewhere in Switzerland or Belgium and purchase extreme, rare examples of certain types of chocolate—frequently at higher prices. However, these levels of chocolate are often inaccessible to others of not a higher social class because they require having more money and the ability to reach the areas where superior-quality chocolate is created—such as expensive regions in Switzerland. For these other social groups, the desire for chocolate could still be just as strong, but the more realistic options are to purchase mass-produced chocolate, such as Hershey’s chocolate bars or M&Ms, that are often associated with quick, convenient snacks that are affordable.

This social distinction around chocolate exists even in Harvard Square today, where one could purchase a quality, single source hot chocolate at L.A. Burdick from specific locations such as Ecuador (with an “earthy finish”) or Madagascar (with “fruity notes”) at a starting price of $5.50 (“Single Source Drinking Chocolate.” L.A. Burdick). On the other hand, one could instead go to CVS in Harvard Square and purchase a 10 pack of Swiss Miss Hot Cocoa Mix for $2.79, averaging $0.28 per serving (“Swiss Miss Milk Chocolate Flavor Hot Cocoa Mix.” CVS). There is clearly an audience for both choices, but the more accessible version is at CVS because it is drastically more affordable and easily accessible at any CVS around the world, while L.A. Burdick is a specialty chocolate shop with a much higher price point and only a few locations. So even though there have been major advances in chocolate and the levels of consumption over the last few centuries—including the expansion of different forms of consumptions and the spread of accessibility beyond the upper-class nobilities—there still persists a divide when it comes to chocolate today.

Based on the history of chocolate, it seems unlikely that societal constructs around chocolate will ever completely disappear because there will always be a market for better quality, more elaborate chocolate consumption as well as affordable, accessible chocolate. However, as the interest in “fine flavor” chocolate continues to grow in more recent decades, then more “small-batch chocolate companies” will begin to come around “with a heavy focus on batch production, flavor, quality, and perceived ethical sourcing of raw ingredients,” creating more access and maybe eventually lower prices of higher quality product for everyone to enjoy (Martin and Sampeck, 54). While the future is uncertain, one steadfast is that chocolate will still be present in most peoples’ lives because of its unifying, joyous, cherished qualities that impact people on a daily basis—no matter one’s social rank.

Works Cited

Coe, Sophie D. and Coe, Michael D. The True History of Chocolate. Thames & Hudson, 2013.

“Consumption of Chocolate Worldwide, 2012/13-2018/19 | Statistic.” Statista, Statista, Nov. 2015, http://www.statista.com/statistics/238849/global-chocolate-consumption/.

Martin, Carla D., and Sampeck, Kathryn E. “The Bitter and Sweet of Chocolate in Europe.” Socio.hu, no. special issue 3, 2016, pp. 37–60., doi:10.18030/socio.hu.2015en.37.

Mintz, Sidney. Sweetness and Power: The Place of Sugar in Modern History. Penguin Books, 1986.

“Single Source Drinking Chocolate.” L.A. Burdick Handmade Chocolate, http://www.burdickchocolate.com/DrinkingChocolate/single-source-drinking-chocolate.aspx.

“Swiss Miss Milk Chocolate Flavor Hot Cocoa Mix.” CVS, http://www.cvs.com/shop/swiss-miss-milk-chocolate-flavor-hot-cocoa-mix-prodid-828715?skuid=828715.

Multimedia Sources

Anonymous, Cadbury’s Cocoa advert with rower 1885. Wikimedia Commons, https://commons.wikimedia.org/wiki/File:Cadbury%27s_Cocoa_advert_with_rower_1885.jpg. Accessed 11 March 2019.

Anonymous, Interior of a London Coffee-house, 17th century. Wikimedia Commons, 6 August 2013, https://commons.wikimedia.org/wiki/File:Interior_of_a_London_Coffee-house,_17th_century.JPG. Accessed 11 March 2019.

Daderot. Talavera mancerina (chocolate cup holder), ceramic – Museo Nacional de Artes Decorativas – Madrid, Spain. Wikimedia Commons, 10 October 2014, https://commons.wikimedia.org/wiki/File:Talavera_mancerina_(chocolate_cup_holder),ceramicMuseo_Nacional_de_Artes_DecorativasMadrid,_Spain-_DSC08143.JPG. Accessed 11 March 2019.

Lam, Willis. Swiss Miss Simply Cocoa. Flickr, 2 December 2014, https://www.flickr.com/photos/85567416@N03/15826425118/in/photolist-q7wyNA-4Vi3xj-2c1quQF-bAR6UB-5KXJTX-4uvVPN-e14Lxw-8Wa8AZ-nLpJvi-Cbm1VF-dqASpX-2ampJbb-Rd9TCh-2bZA3Mz-2bZ2eHi-RetAk7-7jSCz3-8h4wTf-bAqsAk-LuMes-2dotp4v-oRr31-axSjhw-98qkXu-ihJDzj-227rKBA-i2LSJm-iupoqe-5ro6Ux-HxgKn6-7qkecG-8WYapy-2ch8p7d-PkuWzx-hjPRMw-4m3SWK-2dfdft2-2cggZSf-PzRfGR-2chxsFj-2cg2pA7-Rft18y-PBbapT-PASK2P-3k8YWU-CDyBre-2dhZJb5-2diX3ZC-ReRqrL-9Sp3i. Accessed 11 March 2019.

Phelan, John. L A Burdick Chocolate, Walpole NH. Wikimedia Commons, 26 April 2014, https://commons.wikimedia.org/wiki/File:L_A_Burdick_Chocolate,_Walpole_NH.jpg. Accessed 11 March 2019.

From Kitchen to Culture

A sociohistorical analysis of ancient Mayan chocolate recipes

Food and recipes are a glimpse into the intimate cultural customs and beliefs of a civilization. Chocolate, the ever-popular sweet treat, beverage, and flavor, has a culinary history that is as rich and complex as the food itself. The ancient Maya and their Olmec ancestors introduced drinking chocolate to Mesoamerica, and later to the entire Old World (Coe Kindle loc. 914). Historians have deduced recipes of these original beverages, which enhanced cacao with indigenous flavorings, additives, and techniques. These ingredients, methods of preparation, and contexts of consumption reflect not only Mayan culinary tastes, but also the cultural and social customs and beliefs of the time. Through the analysis of two particular recipes from the Lacandón Maya, this work will examine the connections between the culinary, cultural, and historical aspects of cacao in Mesoamerica.

Geographic region of Lacandón civilization in Chiapas and Petén

The Lacandón Maya lived in the cacao-cultivating regions of Chiapas, Mexico and Petén, Guatemala. The Lacandón were not direct descendants of the Classic Maya; but rather, developed from inter-indigenous interactions between Classic Maya and other cultures (Cecil 261). Despite their dwindling numbers, the Lacandón have maintained many traditions, particularly culinary practices, from their original Classic Mayan roots. This is especially significant considering the lack of written documentation of Classic Maya chocolate recipes. Any references to cacao preparation were typically illustrations and scenes of cacao consumption or social use. Despite their artistic value, these hieroglyphs lacked culinary detail, as they translated simply to “cacao,” only indicating the purpose of the vessel (Coe Kindle loc. 608). The subsequent work of anthropologists and historians have uncovered two Lacandón recipes for chocolate beverages, demonstrating the various uses, additives, and social contexts of chocolate.

Classic Mayan glyph for “cacao”
Cacao vessel, as indicated by the hieroglyphs around the rim

Secular cacao recipes and uses

One of the most significant aspects of chocolate in Maya culture was its versatility and ubiquity in a variety of different social contexts. Cacao-based beverages were enjoyed regularly as an everyday drink, in secular settings or for practical purposes. The Maya termed this chacau haa, meaning “hot water” or “hot chocolate.” Another type of common beverage was saca, which evolved from the traditional sak ha drink made of corn gruel (Coe Kindle loc. 875). Saca incorporated cacao with the traditional cooked maize and water, providing body and substance to the otherwise watery chocolate drink. Combined with cacao’s caffeine, this chocolate maize drink served as an excellent source of fuel and calories. Mayan warriors were also depicted with cacao pods, referencing the invigorating, sustaining properties of such cacao beverages (Martin slide 52).

The first Lacandón recipe presented by Sophie and Michael Coe was claimed to be for “ordinary consumption” (Kindle loc. 885). The basic ingredients and techniques of this secular recipe were the foundation from which more culinarily complex and socially meaningful recipes were developed. The main components were cacao beans, maize, and suqir. The preparation involved first grinding the cacao beans with a metate, mixing the grounds with water to form a paste, straining the mixture, and finally adding more water while heating and beating to produce foam (Coe Kindle loc. 896). The addition of maize mirrors the basic saca recipe, using corn to increase the beverage’s value as caloric fuel. Despite the practical aspects of chocolate consumption, the Maya most highly valued the delicious taste and sensation of the foam. This was created with the addition of suqir, a vine that acted as a foaming agent, and the technique of beating the hot chocolate (Cook 257). This preparation would have taken a significant amount of time and effort, especially in comparison to the modern-day electric tools developed for the same purpose of foaming beverages. Thus, it is evident that the Maya valued even their ordinary chocolate drinking enough to put forth the effort in its foaming and preparation.

72% Ecuador Hot Chocolate - Monsieur Truffe AUD5
The prized foam atop hot chocolate beverages

Sacred cacao recipes and rituals

Despite its widespread consumption among the Maya and their descendants, cacao was also a culturally sacred, ritualistic comestible. The second Lacandón recipe was intended for sacred purposes, as seen in the additives and special techniques that carried religious significance. The ritual sponsor’s wife prepared the drink “in a special cooking hut next to the ‘god house’ where the clay effigy ‘god pots’ are kept” (Coe Kindle loc. 896). These god pots were essential in Lacandón spiritual practices. They were called ol, translating to “center” or “heart of,” presumably because they served as otherworldly portals (Dreiss 57). This corresponds to the Mayan belief that the cacao tree was the center of the universe and source of all life, connecting the Sky, Earth, and Underworld (Martin slide 44). These god pots were sculpted with the likenesses of cacao gods and were used as vessels to transmit the Lacandón spiritual offerings.

Vessels for cocoa / Съдове за какао
Cacao vessels and god pots

Before the ceremonial offering and “feeding” of the cacao to the god pots, there were several other critical components distinguishing the sacred cacao from the secular. Aak’, a soft grass, was added to enhance the frothing process while beating the liquid. Additionally, to ensure that the beverage had sufficient foam to please the gods, the women preparers would simultaneously sing a special frothing song (Dreiss 58). The frothed cacao would then be poured into the god pots, which contained either sak ha, the aforementioned corn gruel, or balché, another ceremonial drink. In a ritualistic context, the Maya offered sak ha to the gods of various crops, to protect them from plagues and ensure a substantial harvest. Balché was made from water fermented with the bark of the balché tree, which was supposed to impart sanctity and protection against evil, as well as provide hallucinogenic effects to the drinkers (Cano 4). The addition of these two beverages for ritual offerings reflects the Classic Maya belief in cacao’s role in fertility. As another example, the Madrid Codex depicts the Mayan moon goddess and rain god exchanging cacao to maintain the earth’s fertility (Martin slide 38). This combination of sacred beverages highlights the importance of cacao in Maya rituals and the inherent assumption that gods too, love chocolate.

The juxtaposition of the secular and sacred Maya chocolate recipes reveals the stark differences in cacao consumption based on social context. The addition of corn as maize may be interpreted as a caloric enhancement when cacao was consumed as fuel. In a sacred preparation, this maize could also serve as a godly offering to protect the cacao crops. The consistent practice of beating the liquid and adding frothing agents was also a vital technique to please both human imbibers and gods. These recipes demonstrate the versatility of cacao and its ability to embody different cultural meanings through its preparation, method of serving or consuming, and its spiritual synergy with additional ingredients. Cacao was a delicious foundation that could be adapted to fulfill both humans’ gastronomic and spiritual appetites, contributing to its persistent popularity throughout history.

Works Cited: Scholarly Sources

  1. Cano, Mirtha. Sacred Food and Drinks. FLAAR Network, 2008.
  2. Cecil, Leslie G., and Timothy W. Pugh. Maya Worldviews at Conquest. University Press of Colorado, 2009.
  3. Coe, Sophie D and Michael D., Coe. The True History of Chocolate. Thames & Hudson. Kindle Edition.
  4. Cook, Suzanne. The Forest of the Lacandon Maya: An Ethnobotanical Guide. Springer US, 2016.
  5. Dreiss, Meredith L., and Greenhill, Sharon. Chocolate: Pathway to the Gods. University of Arizona Press, 2008.
  6. Martin, Carla D. “Mesoamerica and the ‘Food of the Gods.’” AAAS 119X, Cambridge, MA, Harvard University. 6 Feb. 2019.

Works Cited: Multimedia Sources

  1. Alpha. 72% Ecuador Hot Chocolate – Monsieur Truffe AUD5. 5 Mar 2011. Flickr. https://flic.kr/p/9prH1J. Accessed 10 Mar 2019.
  2. Burchell, Simon. Maya civilization location map. Wikimedia Commons, 26 May 2015, https://commons.wikimedia.org/wiki/File:Maya_civilization_location_map_-_geography.svg. Accessed 10 Mar 2019.
  3. Maya. Vessel with Battle Scene. 600. John L. Severance Fund, Cleveland Museum of Art. Wikimedia Commons. https://commons.wikimedia.org/wiki/File:Clevelandart_2012.32.jpg. Accessed 10 Mar 2019.
  4. Mitko_denev. Vessels for cocoa. 6 Jan 2008. Flickr. https://flic.kr/p/4nzkzY. Accessed 10 Mar 2019.
  5. Soparamens. Cacao-glyph. Wikimedia Commons, 29 Mar 2017, https://commons.wikimedia.org/wiki/File:Cacao-glyph_vectorized.png. Accessed 10 Mar 2019.

A Chocolate Renaisscance in Mexico City

Find yourself in Mexico City (CDMX) and you may be overwhelmed with the current culinary scene, namely the exploding revival of one of the country’s oldest exports–cacao. Along the tree-lined streets of the La Condesa neighborhood, next to art deco apartment buildings and vegan cafés, you’ll find yourself among myriad contemporary chocolate shops headed by a new class of Mexican chocolatiers. Head to Mercado Jamaica, one of the city’s oldest traditional public markets, and you may find it hard to resist the allure of seven different types of mole–each made with a distinct combination of cacao and chili. Pop into the city’s recently opened chocolate museum, MUCHO Museo del Chocolate, and sample a mix of traditional chocolate-maiz drinks and triple chocolate tamales. Even a stop into the local Sumesa supermarket yields a unique assortment of both traditional brands like Nestle and Hershey’s and the new artisanal elite. This is where I found myself this week when a last-minute reading period trip to CDMX landed me in one of the hotspots of cacao and chocolate history. Digging deeper into the roots of Mexican chocolate, I visited museums and supermarkets, conducted tastings, and sampled as much as I could get my hands on. In doing so I noted a renaissance of sorts, with the chocolate landscape becoming increasingly dominated by a revival of Mesoamerican techniques and traditions.

An Enduring History

Long before the introduction of foodstuffs like sugar and milk by the Europeans, cacao was an integral element of Pre-Columbian Mesoamerican cultural life. The Olmec civilization of the Mexican Gulf Coast, known for their large head sculptures and use of jade, was originally believed to have been the first one to domesticate cacao–with the Mixe-Zoquean word kakawa coming into use as early as 1000 B.C. It was not until 2006 that Hershey Foods chemist W. Jeffrey Hurst conducted residue analysis on archaeological ceramics and discovered that pre-Olmec villagers of the Chiapas plain in the Soconusco region had actually been some of the first to turn the bean into chocolate nearly 38 centuries ago. As Michael and Sophie Coe point out in their seminal work A True History of Chocolate, the Theobroma cacao tree likely originated in the northwest Amazon basin and was exploited for is sweet pulp before pre-Olmec villagers in Chiapas found a means of turning it into something more reminiscent of modern chocolate.[i] Emerging cultures in other areas of modern-day Mexico grasped on to this new foodstuff, namely the Maya who despite flourishing several centuries after the Olmecs nonetheless employed their tradition of drinking chocolate. Mayan writings the Popol Vuh, as well as the Dresden Codex, include mentions of cacao in creation narratives, and the custom of combining cacao, water, and maize to create a foamy chocolate drink was popular, as was chokola’j–the custom of drinking it with others. The fall of the Maya and the conquest of the southern regions of present-day Mexico by the Aztec Empire between the 12th and 15th centuries brought a new culture in contact with cacao. The Aztecs similarly drank chocolate, as well as utilized it as a form of currency. Sixteenth-century Franciscan missionary Bernardino de Sahagún confirmed these diverse uses, writing at one point about “chocolate kits” given to him by Aztec merchants: “They gave each noble two clay bowls…gave two hundred cacao beans to everyone, as well as one hundred seeds of that plant they call teunacaztli, and a tortoiseshell spoon for mixing the cacao. This was done by all merchants when they came from afar.”[ii] The concept of cacao and its combination with other foodstuffs like vanilla, peppers, and achiote was entirely new to the Spanish when they arrived in the late 15th century, but its flavor quickly became an acquired taste as conquistadors engaged in what Coe and Coe refer to as “crossing the taste barrier.”[iii] Such chocolate scholarship has often credited the Spanish with importing cows and cane sugar, in turn initiating a hybridization of cacao in which both classic tradition and European preference informed its new taste. Marcy Norton rebukes the Coe’s account, however, in “Tasting Empire: Chocolate and the European Internalization of Mesoamerican Aesthetics,” suggesting that the Spanish internalized Mesoamerican chocolate traditions and instead sought to emulate them on a wider scale in Europe. She writes:

“During the early history of chocolate among Europeans, the transmission of taste did not accord with the top-down structure of society. Instead, it flowed in the opposite direction: from the colonized to the colonizer, from the “barbarian” to the “civilized,” from the degenerate “creole” to the metropolitan Spaniard, from gentry to royalty. The European taste for chocolate emerged as a contingent accident of empire.”[iv]

Across the ocean, the custom of drinking chocolate as a frothy beverage continued, though the Spanish did add their own twist with sweeteners like cane sugar and “New World” spices like cinnamon, anise, and rose in place of spices like chile peppers and achiote.[v] The transformation of chocolate from drink to bar, from small-scale farming to mass production is an important one–but not integral to this story. I plan to focus instead on the centuries-long endurance of these Mesoamerican flavors, namely their contemporary renaissance.

A Visit to El Museo

One of the best places to start is with a visit to MUCHO Museo del Chocolate, in the Juárez neighborhood of CDMX. Finally within a tropical climate, I was able to see a cacao pod in person with the beans, nibs, winnowed shells, and sweet mucilaginous pulp first exploited by pre-Olmec villagers on display.



The museum’s many rooms contained not only the history of chocolate but several art pieces depicting its enduring cultural value. Pictured below is a recreation of the making of a chocolate drink in Pre-Columbian Mesoamerica, with the woman pouring a large batch of cacao and water into a separate container. She would most likely pour the mixture several times, in order to achieve the frothy consistency so sought after by its drinkers.

IMG_4780In order to mix the cacao with the water, however, the cacao beans would need to be winnowed (or deshelled) and their nibs rolled on a stone ledge called a metate with a rolling-pin-like “stone mano.”[vi] This would create the paste needed to successfully mix the cacao into a beverage. The reconstruction below, though inaccurate to the extent that most Mayan women wore loose fitting tunics rather than going bare-chested, shows the process of grinding the cacao–namely how physically arduous the process was.


The museum’s extensive exhibits and popular chocolate shop show just how important not only chocolate itself but its history has become in shaping cultural ideas of Mexico. Museum founder Ana Rita García Lascurain points out at that its inception in 2012, the museum was aimed at helping people understand, “how Mexico gave chocolate to the world.” Below is a feature conducted by Mexico City’s premier cultural news channel, Canal Once, in which you can take your own tour of the unique facilities.

Tasting #1: Chokola’j

The museum’s downstairs chocolatería was emblematic of the city’s larger Mesoamerican chocolate renaissance. After consulting the shop’s owners, I sampled three of their most popular and traditional offerings–agua con chocolate, chocolate caliente con chile picante (in lieu of their sold-out corn and chocolate drink pozol), and a tamal de chocolate. My travel partner and I then engaged in the Mayan tradition of chokola’j–or “drinking chocolate together.” The most prominent element of the agua con chocolate (“water with chocolate”) was its frothy texture and refreshing effect in the heat of an 80-degree day. As pointed out by scholars Louis E. Grivetti and Howard-Yana Shapiro in field work from the late 1990s in Oaxaca, Mexico, contemporary agua con chocolate recipes almost always employ a molinillo, or “long wooden stick with rings at the bottom that spin when the stick is rolled between the palms.”[vii] The woman preparing our agua con chocolate did the same. My travel partner lauded the drink’s lack of milk, noting that they preferred its light and air taste to heavy contemporary American and European recipes. As Mexican pastry chef José Ramon Castillo points out in his blog post entitled “The ABCs of Mexican Chocolate,” the mixture of cacao with water rather than milk, “makes the sensation of the Mexican cocoa butter palpable on the lips, which doesn’t happen with cacao from other countries.”

IMG_4808The chocolate caliente con chile picante (“hot chocolate with spicy chili”) carried the same light texture in its lack of milk but also had a different mouthfeel due to its hot temperature and inclusion of spice. My first sip of the drink was jarring considering that most of the chili flakes were floating at the top of the mug, as pictured below. The spice dimmed down a bit until the drink’s final sips when the grounds at the bottom became salient once again.


Moving from beverages to food, we sampled the tamale chocolate (“chocolate tamale”), a sponge-cake like combination of the country’s two most traditional exports–corn and chocolate. Due to the shop being sold out of pozol­–the fermented corn and chocolate drink common in Pre-Columbian Mesoamerica–I opted for the tamale in the hopes that I could replicate a similar combination.


It was demure in sweetness, as were the two beverages, but lacked the bite of the chocolate caliente con chile picante or the freshness of the agua chocolate. The three products proved nonetheless to be a strong introduction to the use of cacao outside of chocolate bars. Still in pursuit of the latter, however, I hit the streets of CDMX once again to comb through its many supermarkets and artisanal shops.

Tasting #2: Chocolate Bars

Gathering twelve test subjects from the likes of Australia, the United States, Mexico, and Canada, I conducted my second tasting in the courtyard of the Red Tree House–a small bed and breakfast in La Condesa. The six samples were all made in Mexico, and included Hershey’s 60% Dark Chocolate (Sample A), Ricolino Kracao Milk Chocolate with Pineapple (Sample B), MUCHO Museo’s single-origin Maravilla chocolate (C), Turin 33% Milk Chocolate (D), ki’Xocolatl 72% Dark Chocolate with Spices from Chiapas (E), and Nestle Abuelita Chocolate (F). The results were as follows:

IMG_4873 (1)

Hershey’s 60% Dark Chocolate (Sample A)/48.90 MXN, 2.54 USD


This Mexican Hershey’s bar is notable for its high cacao content, as compared to the classic American flavor. The bar nonetheless contains milk, in order to replicate the mouthfeel of a pastry as indicated on the packaging. Participants were keen on this chocolate’s high cacao content, some going as far as to guess 80%, and lauded its “beautiful earthy tones.” Two of the participants preferred this chocolate to more expensive single-origin samples.

Ricolino Kracao Milk Chocolate with Pineapple (Sample B, pictured right)/16 MXN, .83 USD


This chocolate-bordering-candy bar was at the tasting’s lowest price point. Participants noted that it was one of the sweetest samples, with “nutty, creamy, [and] floral” tones. Several guessed that the bar contained rice crispy bits or raisins rather than pineapple.

MUCHO Museo’s single-origin Maravilla chocolate (C)/72 MXN, 3.74 USD


This chocolate is a single-origin criollo variety grown in the birthplace of chocolate as we know it–Chiapas. MUCHO began selling this bar at the museum’s inception in 2012. Most of the participants ranked this chocolate their second choice, raving about its bitter lasting aftertaste and fruity tones.

Turin 33% Milk Chocolate (D)/ 63 MXN, 3.27 USD

IMG_4868 (1)

This milk chocolate was dividing for participants. Some lauded its “caramel, dulce de leche, maple” notes while others decried its taste as “too sweet.”

ki’Xocolatl 72% Dark Chocolate with Spices from Chiapas (E)/99 MXN, 5.14 USD


This 72% dark chocolate, at the highest price point, was the overwhelming favorite among participants. The company was started in 2002 according to their website, with the mission of creating, “Quality products presented with a beautiful and original image that mixes the concept of modernity with the legendary Mayan culture.” Tasting participants were fans of the bar’s “floral” tones and noted flavors of cardamom, cinnamon, nutmeg, and pepper.

Nestle Abuelita Chocolate (F)/20.50 MXN, 1.06 USD


The final sample, Nestle’s Abuelita chocolate, was well received despite being typically dissolved in water or milk for hot chocolate. Originally Mexican-born, Nestle acquired the brand in the 1990s. Participants tasted “cardamom, brown sugar, cinnamon, [and] pepper” and noted its “crystalline, crunchy” texture. When interviewing Mexican participants about the chocolate, they shared that most younger generations blend the chocolate into drink form while older generations prefer it plain. It was clear that Abuelita had clear cultural resonance, with several participants noting that they had grown up on the product.

Final Thoughts

There is no doubt that Mexico City has undergone a revival of Mesoamerican chocolate techniques and traditions through the establishment of museums, chocoloterías, and artisanal shops. Even supermarkets have featured an emergence of offerings, where brands like ki’Xocolatl sit next to modern household names like Nestle and Hershey’s. The question then becomes how to make Mexican-based brands with higher cacao content and less sugar and milk content more moderately priced. If brands are truly fixed on reviving Mesoamerican traditions, like the conceptualization of chocolate as a health food and medical panacea for example, then their products should be accessible and affordable. A $5 chocolate bar is not, after all, the most economically feasible choice.


[i] Coe, Sophie D., and Michael D. Coe. The true history of chocolate. Thames & Hudson, 2013, 71.

[ii] de Orellana, Margarita, Richard Moszka, Timothy Adès, Valentine Tibère, J. M. Hoppan, Philippe Nondedeo, Nikita Harwich et al. “Chocolate: Cultivation and Culture in pre-Hispanic Mexico.” Artes de México 103 (2011): 75.

[iii] Coe, Sophie D., and Michael D. Coe. The true history of chocolate. Thames & Hudson, 2013, 220.

[iv] Norton, Marcy. “Tasting empire: chocolate and the European internalization of Mesoamerican aesthetics.” The American Historical Review 111, no. 3 (2006): 660-691.

[v] Ibid.

[vi] Coe, Sophie D., and Michael D. Coe. The true history of chocolate. Thames & Hudson, 2013, 128.

[vii] Grivetti, Louis E., and Howard-Yana Shapiro. Chocolate: history, culture, and heritage. John Wiley & Sons, 2011.

*Note: Scholarly sources are featured above, while multimedia sources are embedded.


A New Cacao History? A Differing Narrative of Cacao Beverages in Pre-Colombian America

While chocolate for most people in the United States gathers images of candy bars, delicious desserts, or even hot cocoa, many are also aware of the more traditional style of cacao beverage produced traditionally in Mesoamerica. These early chocolate beverages made from the traditional process of fermenting the seeds of the Theobroma cacao tree, drying these fermented seeds, grinding them, and finally adding water to the ground seeds to form a thick beverage are almost omnipresent in Mesoamerican cultures (McNeil 2009).

Modern equivalent to a traditional cacao beverage, with cacao beans around the mug and a cacao pod in the background.

The earliest discovered vessels containing chemical residue of cacao date back to 600-400 B.C.E. from Belize (Dreiss and Greenhill 2008). Traditionally, academics assumed that Theobroma cacao tree was initially cultivated by humans in order to create the type of beverage described above which involves the lengthy process of fermenting, grinding, and mixing the cacao seeds with water.

cacao tree
Theobroma Cacao with cacao pods

Prominent chocolate scholars Sophie and Michael Coe employ this argument to support the hypothesis that Theobroma cacao was first cultivated in Mesoamerica, rather than South America, as the chocolate beverage described above was highly prominent in Pre-Columbian Mesoamerica, while in Pre-Columbian South America, this drink was absent (Coe and Coe 1996). However, when examining other traditional Mesoamerican and South American uses of comestibles of the Theobroma Cacao tree, a new theory for the initial cultivation of Theobroma Cacao may emerge (Joyce and Henderson 2006).


(Video demonstration of the cacao grinding process into a modern cacao drink below)

While the traditional processed chocolate drink described above may have been prominent in Mesoamerica, other traditional beverages using products from Theobroma cacao were extremely common across both Mesoamerica and South America as well. Although many different types of foods and beverages were produced, one that may shed light on the origins of the multi-step traditional chocolate beverage creation process and the initial cultivation of Theobroma cacao is an alcoholic beverage derived from the fermentation of the pulp and seeds found inside cacao pods referred to as “chicha” (Joyce and Henderson 2006). While this alcoholic drink is typically associated with pre-Columbian cultures in South America, and the nonalcoholic processed chocolate beverage discussed initially is associated with pre-Columbian cultures in Mesoamerica, there is evidence to suggest that alcoholic drinks made from fermenting the pulp of cacao pods were produced in pre-Columbian Mayan and Aztec Mesoamerica as well (Joyce and Henderson 2006).

(Video demonstrating the cacao pulp fermentation process)

As such, the discovery of the production of chicha may paint a new picture for the initial cultivation of Theobroma cacao. It does not make intuitive sense to reason that Theobroma cacao was initially cultivated to make the non-alcoholic chocolate beverage, as it is complex lengthy multistep process without clear initial benefits. It makes more sense to hypothesize that the traditional ground nonalcoholic beverage may have arisen out of the byproducts of brewing chicha, as chicha is a necessary byproduct of creating the nonalcoholic traditional chocolate beverage (Joyce and Henderson 2006). This narrative points to the initial cultivation of Theobroma cacao in order to make chicha. The benefits of the fermentation of the seeds would have then become discovered as a byproduct of the fermentation process to make chicha. In fact, the fermented cacao seeds may have then been eaten as a source of dietary fat, similar to how palm seeds were eaten in Mesoamerica for their rich fat content (Joyce and Henderson 2006). Additionally, cacao seeds would have been impossible to separate from the pulp prior to fermentation due to the gluey texture of the cacao pulp.

Early Olmec pottery cacao vessels found at San Lorenzo


This new narrative of the non-alcoholic chocolate drink arising out of the chicha fermentation process possesses further implications for the history of cacao in pre-Columbian Mesoamerica. There is widespread evidence of the ritualized nature of serving cacao as a means of social performance (Dreiss and Greenhill 2008). The serving of the traditional cacao beverage utilized special serving and preparing vessels across Mesoamerica. Later pottery vessels from the post classic period (1000-1521 C.E.) are designed with a flared neck in order to facilitate frothing when pouring into cups, a necessary step for the traditional cacao drink to suspend the ground seeds in water in order to acquire the correct consistency (Joyce and Henderson 2006). Older pottery vessels tend to have narrow taller necks, which are not as suited to this frothing technique.

Screen Shot 2018-03-20 at 22.42.50
A Mexican woman frothing cacao in the traditional manner by pouring it from a vessel into cups. This is an early colonial drawing. 

The new flared neck bottle form develops around 900-700 B.C.E. In the social ceremonies in which cacao was served, the hosting party would create social debt to honor guests through the serving a feast prepared specifically for the guests (McNeil 2009). However, a fermented drink such as chicha would have already been in production due to the lengthy fermentation process. Fermented drinks would not have been given the same credit as the specifically prepared feasts for ceremonial occasions. Creating a performance out of serving the beverage would then circumvent this issue (Joyce and Henderson 2006).  These types of drink serving performances were commonplace with traditional non-alcoholic cacao beverages in later Mesoamerican society, with the hosting party adding other ingredients such as flowers or ground seeds at the time of serving (Dreiss and Greenhill 2008).  The process of grinding cacao seeds into a fine meal, may have originated as a method to increase the amount of social debt and honor to guests as the ground seeds were added to fermented cacao beverages at the time of serving. As such, these grounds had to be frothed into the drink at the time of serving creating a performance aspect to the drink. Therefore, this necessary performance aspect of the fermented drink may be the origins of the non-alcoholic varieties made from ground seeds and water which became universal across Mesoamerica (Joyce and Henderson 2006).

Screen Shot 2018-03-20 at 22.43.07
Passing of a vessel containing frothed cacao during a ritual ceremony.

Through examination of the use of fermented cacao beverages, we reanalyzed the narrative of the origin of the cultivation of Theobroma cacao and discovered a potential new and enlightening prelude to the traditional origin story of modern cacao products. Cacao may have been first used in order to create the alcoholic “chicha” beverage which then gave rise to the traditional multistep nonalcoholic cacao beverage as a byproduct of complex serving performances of the alcoholic one during social ceremonies to honor guests.

Works Cited:

Christian, Mark. “A CONCISE HISTORY OF CHOCOLATE.” The C-Spot, www.c-spot.com/atlas/historical-timeline/.

Coe, Sophie D and Coe Michael D. The True History of Chocolate. Thames and Hudson, 1996.

Dreiss, Meredith L., and Greenhill, Sharon. Chocolate : Pathway to the Gods. University ofArizona Press, 2008.

George, Andy. “Fermenting & Roasting | How to Make Everything: Chocolate Bar.” YouTube,How to Make Everything, 11 Feb. 2016, www.youtube.com/watch?v=mUJ0heMcE-g.

Gross, Robin. “How to Make Authentic Mexican Hot Chocolate (Chocolate Caliente).” The Spruce, 30 Aug. 2017, http://www.thespruce.com/authentic-mexican-hot-chocolate-4148366.

Joyce, Rosemary A, and Henderson, John S. “The Development of Cacao Beverages in Formative Mesoamerica.” Chocolate in Mesoamerica, University Press of Florida, 2006.

McNeil, C. L..Chocolate in Mesoamerica: A Cultural History of Cacao. Gainesville: UniversityPress of Florida, 2009. Project MUSE,

Oneil, Megan E. “Chocolate, Food of the Gods, in Maya Art.” Unframed, LACMA, 27 Oct. 2016, unframed.lacma.org/2016/10/27/chocolate-food-gods-maya-art.

wilmo55. “Preparing Drinking Chocolate near Oaxaca, Mexico.” YouTube, YouTube, 25 Apr.2010, http://www.youtube.com/watch?v=GlAg7zIR57k.

The Enlightenment’s Influence on Chocolate Traditions

In Europe and the America’s during the Enlightenment Period of 1685-1815 chocolate traditions expanded dramatically.  The Enlightenment was a period in time when traditional authority such as the Roman Catholic Church was questioned and scientific process and free thinking were introduced and encouraged.  This shift in attitude and thinking also influenced chocolate traditions in Europe and the Americas.

During the beginning of the Enlightenment period (1685-1730) chocolate was consumed mostly by the elite. The chocolate drink would be prepared in silver chocolatiers complete with  molonillos to create the beloved foam so that a person could consume the beverage upon waking as well as throughout the day for enjoyment and nourishment.(Coe, 222)

Aquatint by Noel Le Mire ( 1724-1830) La Crainte (‘Fear’) The young woman gestures toward a silver chocolatiere, complete with moulinet, (Coe, 222)

The Four Temperments (image , hearthsidehealing.com)


During this period, chocolate was still used for medicinal  purposes as part of the Galenic Theory of Humors. Common medical uses for chocolate were to soothe the stomach or increase a person’s sexual appetite. The tradition of drinking chocolate daily to improve ones health became a casualty of the scientific method  introduced during the Enlightenment. Many scientists disproving the medical benefits of drinking chocolate daily as lauded by the Galenic Humoral theory. (Coe, 203)

chocolate as medicine, image from google images.







As the Enlightenment period progressed so did chocolate traditions.  Once, sipping on a hot chocolate drink was enjoyed only in the comfort of private homes of the elite upper class until public Chocolate and Coffee houses sprang up around London. These houses offered coffee, tea, chocolate and cider drinks to more than the elite upper class. Anyone who could afford the cost of chocolate or other drinks was welcome to drink whilst discussing politics and gossip. (Coe,167)


Chocolate /Coffee Houses were popular gathering spots for elite and upper middle classes.(image from googleimages.com)

The Bedford Coffee House, Covent Garden, in the middle of the eighteenth century
political discussion while drinking chocolate was encouraged during the enlightenment (googleimages.com)



During this period the tradition of drinking chocolate at home or with others in a small group in an intimate setting transformed to enjoying drinking chocolate socially in large groups.




The Enlightenment Era was a time of free thinking and experimentation to create new traditions or improve upon the existing traditions. This included the use of chocolate in food. It was during the Enlightenment Era that chocolate consumption increased and went from being mainly consumed as a drink to being “ eaten in the form of bars, pastilles, as ices, and included in recipes for desserts, main dishes, and even pastas and soups.” (Coe, 203)

ground cacao (stock photo google images)

The  culinary and other  experimentation of chocolate became so  widespread during this period that the Poet Francesco Arisi , an apparent cacao purist , upset at the level of cacao misuse wrote a poem listing his complaints including “ those who put an egg and yolk into it as well as he who “dirties his nose” by taking snuff with it. ” (Coe, 214.)


cacao beans ( stock photo google images)

In the North of Italy the cooks were very adventurous with their use of chocolate in their recipes and included it in their pasta and meat dishes.

Chocolate Cookbook (image from googleimages.com)

One particular recipe for lasagna mentioned in  the 1786 manuscipt frm Macerata includes a “sauce made of almonds, anchovies, walnuts and chocolate.”  ( Coe, 215)  As  a big fan of pasta sauce, lasagna and chocolate,  I must admit the thought of chocolate and anchovies  in the sauce on my lasagna does not appeal to me.  Thankfully, the tradition of using  chocolate in main dishes that include meat and fish did not last. However,  the tradition of chocolate as an ingredient in desserts with flour , sugar, fruits and nuts has continued to be popular in Europe and the Americas.

We can thank the J.S. Fry & Sons for the tradition of eating solid chocolate as bars. It was in 1847 that the Fry firm discovered how to “mix cocoa powder, sugar and melted cocoa butter into a mold to create a solid bar of chocolate. (Coe, 241).  The solid bars  could be manufactured in large quantities and therefore be available to a larger audience of people. Fry , Cadbury, Hersey and Mars took the bar chocolate to the next level by  adding ingredients to the chocolate bars including peanuts, peanut butter,  caramel and cream filling. ( Martin, class lecture, March 9,2016)

A new tradition- candy bars ( image from google images.com)

Many of the chocolate traditions of the Enlightenment era continue today including chocolate confections, baked goods and drinks.
We still enjoy chocolate as a hot drink, although today we drink it from ceramic mugs and do not usually use a molonillo to whip up a froth.

hot chocolate  ( image from google images.com)




silver chocolatier (image from google images.com)




Desserts and chocolate continue to be a perfect combination and includes such delicious treats as chocolate cake, chocolate pudding, chocolate bars , nuts covered in chocolate and chocolate biscuits to name a few.

classic chocolate cake ( photo from cookingnewyorktimes.com)

Works Cited

Coe, Sophie D. and Michael D. The True History of Chocolate. Third Edition. Thames & Hudson. Print


Mayan Cacao Complexity

All of the chocolate consumed around the world today (excluding that white “chocolate” imposter) is based on the same key ingredient that it was centered on 3800 years ago: the cacao bean (Coe and Coe, 36).  However, as anyone who has tried a raw cacao bean can tell you, this bean is very different from the finished chocolate product that we eat. The fancy names of common chocolate brands and Eurocentric history commonly applied to chocolate consumption, often give the impression that Europe is responsible for transforming the bean from a basic, raw ingredient into a complex, rich food. Nevertheless, chocolate was first created and consumed in Mesoamerica and, as the Maya demonstrate, chocolate had many variations and methods of consumption before the Europeans “discovered” it.

Map of Mesoamerica and the Maya – (FAMSI)

The Maya civilization was at its height during the 3rd through 9th centuries (well before Columbus arrived) and occupied territory in present day southeastern Mexico, Belize, Guatemala, Honduras, and El Salvador (Coe and Coe, 37; see map above). This territory contained pockets of ideal cacao growing conditions in which some of the best-tasting cacao would have been found. The Maya recognized the value of these regions and built an elaborate system relying on intense cultivation and irrigation, as well as sophisticated trading routes (chocolate historical timeline). In fact, the Maya even selected their favorite tasting varieties of cacao to further develop and produce these strains on larger scales (chocolate historical timeline). But the Maya were not just selecting for, and harvesting beans of high quality. They transformed these beans into multiple different variations of chocolate and “brought chocolate making to a high art” (Presilla, 11).

A common, and well-studied method of consuming cacao during the Maya period was as a beverage. Although there is little information regarding the consumption habits of ordinary Mayans, the tombs of elites give us clues as to how the high strata of Mayan society drank chocolate (Coe and Coe, 43). Painted vases in the tombs of elite Mayans have glyphs that indicate that these were vases for drinking cacao (Coe and Coe, 45). There are even variations in the “recipes” for the contents of the vessels; glyphs such as witik and kox possibly refer to chocolate flavorings (Coe and Coe, 46). Certainly, it is important to “warn against the simplistic notion that there was one sole chocolate drink made by the Maya” (Coe and Coe, 48). Some paintings on drinking vessels appear to show achiote-flavored chocolate drinks with vanilla, maguey sap, and honey possibly being added as well (Presilla, 13-14). The translation of these recipes was confirmed by the work of the Hershey laboratory, as many of these vases contained both theobromine and caffeine; in Mesoamerica, these two compounds are found together only in cacao (Coe and Coe, 36,46). Additionally, the Hershey laboratory has found evidence of cacao in other food vessels.

Left: Cylindrical vessel, 6th–9th century | The Metropolitan Museum of Art, Anonymous Gift, 2005 | 2005.435. Right: Vessel with seated lord, 7th–8th century | The Metropolitan Museum of Art, Purchase, Joseph Pulitzer Bequest, 1992 | 1992.4
Maya drinking vessels at the Met Museum of Art

Previously, it was thought that non-drinking vases did not need to be investigated for the presence of cacao. (Presilla, 15). However, the discovery of cacao along with fish and turkey bones indicates that cacao was not only drunk, but was used in cooking sauces for meats and possibly toppings for tamales (Presilla, 14-15). This means that chocolate could have played an even larger culinary role than what was formerly thought. Indeed, the recent detection of capsaicin (a compound found in spicy chiles) in containers also containing cacao and meat bones, suggests a precursor to the chocolate-based dish called “mole” that is eaten in Mexico today (Presilla, 15).

The chocolate that is consumed around the world today has its roots in Mesoamerica. Not just with the Mesoamerican climate, or the Mesoamerican soil, not even just the Mesoamerican cacao plant – but with the Mesoamerican people. A close look at the Maya shows that they selected and manipulated the cacao plant to harvest the best raw beans possible, transformed these beans into drinks, broths, and sauces, and added other ingredients to infuse layers of complexity and richness to the food or beverage. So, even as we bite into our Ghiradellis, Godivas, and Lindts, it is worth remembering and acknowledging that chocolate is not some brilliant invention of Europeans, but a pre-Columbian tradition that has evolved over the centuries.


Works Cited

Coe, Sophie D., and Michael D. Coe. The True History of Chocolate. London: Thames and Hudson, 2013.

Presilla, Maricel E. The new taste of chocolate: a cultural and natural history of cacao with recipes. Random House Digital, Inc., 2009.

Bean-To-Bar vs. Big Chocolate Companies: The Differences

In today’s chocolate industry, big companies in the United States such as Hershey’s focus on how much money they are able to make off consumers regardless of the consumers hurt or offended in the process compared to small bean to bar chocolate makers around the world that are making an impact in the chocolate industry when it comes to health and advertising.

In history chocolate was made without large machines and extra ingredients holding the bar together. However, various ingredients and forms were introduced which changed chocolate forever. From the time of the Mayans and Aztecs to today’s present day, chocolate’s ingredients and structure has changed. Ingredients such as sugar or peanut butter enhance the flavor for most consumers. However, big companies such as Hershey’s continue to adulterate food products, often adding lead or brick dust despite the introduction to the Adulteration of Foods Act (Coe & Coe, 2013). Big chocolate companies also have cheaper, lower quality chocolate due to their usage of bulk cacao from different cacao farms (Presilla, 2009). Cacao beans which have been overly fermented, over roasted or rotten are known as bulk cacao (Presilla, 2009). Due to the cheap chocolate addiction, the increase of cardiovascular diseases and diabetes grew dramatically over the past thirty years (Albritton, 2013).

Another constant problem in the chocolate industry is the chocolate advertisements that are often offensive and degrade the personalities of women. These advertisements portray beautiful women but they are sexually ecstatic or look seductive when they consume chocolate (Leissle, 2012). There are various posters, commercials, banners and radio advertisements from Godiva, Cadbury, and other big chocolate companies which create advertisements that represent women or black men in an offensive way. Unfortunately, even the present day contains these ads. Bean to bar chocolate makers focus on the quality on their products (using fine cacao and little sugar, retaining the taste of old-fashioned chocolate) and the traditional way of making chocolate (Presilla, 2009). They represent themselves through descriptive videos without exaggerated and offensive stereotypes. A descendant of the Cadbury brothers describes the adulteration of chocolate, Taza chocolate (a small bean to bar chocolate companies in the United States) shares their entire process through tours and on their website, an offensive advertisement from Godiva demonstrates the false representation of women and Beach chocolate’s representative video are perfect examples of the positive impact of bean to bar chocolate makers and the negative impact big chocolate companies make in demonstration and quality.

This passage is from an article called “Chocolate Wars Waged With Kittens and Brick Dust.” It is based on the history of chocolate from the website “thestar.com.” A British historian, Deborah Cadbury, is a descendant of the Cadbury family whose company still runs today but by a different name. She was interviewed on the history of Cadbury and she described the adulteration of chocolate: “In Victorian times, only the wealthy could afford chocolate. It was this drink that got a very mixed reception because lentils and pearl barley tended to be added to mop up the cocoa butter . . . Unscrupulous traders were adding brick dust and animal fat. The Cadburys weren’t doing this. The Cadburys came up with pure cocoa in the late 1860s and business took off with the introduction of the Adulteration of Foods Acts, (which stated all ingredients had to be listed).” It is important to notice that she admits other companies have adulterated chocolate, but it seems that she could be whitewashing the history of the Cadbury company (Coe & Coe, 2013). This is the problem with larger chocolate companies is that once they have made enough money and they have earned their customer’s loyalty, it is unlikely that they would give out any negative or secret information on how they make their chocolate (Albritton, 2013). Although larger companies are hesitant to spread any secrets they have or do factory, it is likely that the Taza Chocolate factory conceals nothing from their consumers.

Taza is a small bean to bar chocolate factory in Somerville, Massachusetts. On Taza Chocolate’s website, they describe the process for making their chocolate. “Our stone ground chocolate making process is inspired by centuries-old Mexican chocolate traditions. We use authentic Oaxacan stone mills called molinos to grind our cacao, with granite millstones hand carved by co-founder Alex. These stones minimally refine the cacao beans, capturing all their vibrant flavors and allowing tiny bits of cacao and organic cane sugar to remain in the finished chocolate. The result: chocolate brimming with bright tastes and bold textures.” It seems that While companies like Hershey’s and Mars are hesitant to give out too much information and white-wash their history and goals, Taza chocolate refrains from hiding anything from consumers and they give out every step of the process that they have and their intentions. If people wish to see their process on how their chocolate is made, tours are held in their main factory in Somerville, Massachusetts. It is as if Taza is very open to the community and they want to introduce a healthier and more traditional chocolate that educates consumers about the history of as well as satisfies their taste buds. In terms of representation, big chocolate companies go for exaggeration stereotypes (Leissle, 2012).

Here is an advertisement which was released in the United States in 2012 by the chocolate company Godiva.

So in this advertisement, there are two women (one disguised as a man). The woman in the red seductive attire (also wearing a seductive smile) hands a heart-shaped box of chocolate to the woman in men’s attire. As soon as the disguised woman takes a bite of the heart-shaped chocolate, she shuts her eyes in ecstasy and reveals herself. The commercial ends with the woman in the red dress tasting the chocolate also and she shuts her eyes excitingly as well. This offensive stereotype in chocolate advertisements is very common. It is as if chocolate is a sex-object that women would prefer over men because it could give them more pleasure. This advertisement gives an offensive and negative implication. Women are animals and they are sexually attracted to a simple yet delicious commodity. It seems that chocolate companies want to represent the seductiveness of chocolate, and it could replace the relationship between a man and a woman. Big chocolate companies continue to represent the relationship between chocolate and women in this way (Leissle, 2012). This makes a negative impact on women, but markets do not care as long as their business consumes a lot of money (Leissle, 2012). Compared to the larger companies, smaller chocolate factories represent themselves differently without creating appalling labels or dramatization.

Here is a video from a vlogger named David Benjamin interviewing Henrik who works at this Costa-Rican bean to bar factory known as Beach Chocolate. Notice how Henrik is holding a cacao pod rather than a box of chocolate hearts. This important because it symbolizes the source of chocolate and source in its natural form for viewers to see.

Compared to most chocolate representations, this is a fantastic way to demonstrate the work that goes into the product rather than sexualizing it. This chocolate factory’s video does not create any wild exaggerations or stereotypes. It takes a viewer to the source of what they are consuming (or should be consuming). There is no seductive encounter with chocolate or with a man and a woman. A simple and calm interview promoting their chocolate factory is what this video’s synopsis holds. It is as if these small chocolate factories are bringing back chocolate’s old-fashioned process and ingredients to what it was in the time of the Mayans and Aztecs. It seems that they are bringing back true chocolate made with fine cacao and very little sugar, that sweet and rich treat which the Europeans discovered through their humble representation and open arms to their communities (Coe & Coe, 2013).

To conclude, small bean to bar chocolate factories make quite an impact. If there should a positive change in the chocolate industry, then consumers should become aware of the healthier chocolate options available to them as well as acknowledging and analyzing offensive advertisements. Consumers can spread the word about offensive and unhealthy chocolate amongst their family members, classmates and in their community. Bean to bar chocolate factories themselves teach us about what a true, sweet and bitter treat chocolate can be and its long history dating back to the day it was a drink rather than the bar we know today.

Works Cited



https://www.youtube.com/watch?v=HleyMMWke6Y  “Godiva: Valentine” (2012)

https://www.youtube.com/watch?v=HXGjBdKHlnA “A Bean To Bar Chocolate Factory Tour Experience In Costa Rica” (2014)

Presilla, Maricel E. The New Taste of Chocolate: A Cultural & Natural History of Cacao with Recipes. Revised Edition. Berkley: Ten Speed Press, 2009. Print.

Coe, Sophie D. and Coe, Michael D. The True History of Chocolate. Third Edition. London: Thames and Hudson, 2013. Print.

Albritton, Robert. Between Obesity and Hunger: The Capitalist Food Industry. New York: Routledge Taylor and Francis Group. 2013. Print

Kristy Leissle (2012): Cosmopolitan Cocoa Farmers: Refashioning Africa in Divine Chocolate advertisements, Journal of African Cultural Studies, 24:2, 121-139

Special thanks to all my peers, the guest lecturers, my teacher and teaching assistant for everything they have shared and taught me!